Feeding The Poor And The Orphans For Salvation And Sex In Paradise

The Purpose Of Feeding The Orphans Is To Gain Entrance Into Paradise

Not at all a definite means of salvation. Jesus said: I am the Way, the Truth and the Life. Because of the crucifixion, death, entombment and resurrection of the Lord Jesus Christ, salvation is for all via Christ. Islam is empty deceit, not a religion.

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Surah 90

IN THE NAME OF THE MOST MERCIFUL GOD.

(1) I swear by this territory, (2) (and thou, O Prophet, residest in this territory), (3) and by the begetter, and that which he hath begotten; (4) verily we have created man in misery. (5) Doth he think that none shall prevail over him? (6) He saith, I have wasted plenty of riches. (7) Doth he think that none seeth him? (8) Have we not made him two eyes, (9) and a tongue, and two lips; (10) and shown him the two highways of good and evil? (11) Yet he attempteth not the cliff. (12) What shall make thee to understand what the cliff is? (13) It is to free the captive; (14) or to feed, in the day of famine, (15) the orphan who is of kin, (16) or the poor man who lieth on the ground. (17) Whoso doth this, and is one of those who believe, and recommend perseverance unto each other, and recommend mercy unto each other; (18) these shall be the companions of the right hand. (19) But they who shall disbelieve our signs shall be the companions of the left hand: (20) above them shall be arched fire.

Observation

Notice the 'we' and 'our'. Allah is not singular; Muhammad is the co-equal Allah with Allah. Islamic salvation is by works of conscience, not by faith; which is a complete contradiction to the biblical scriptures. The following breakdown makes clearer the teachings of Muhammad:

(14) or to feed, in the day of famine,
(15) the orphan who is of kin,
(16) or the poor man who lieth on the ground.
(17) 1-Whoso doth this, and
2-is one of those who believe, and
3-recommend perseverance unto each other, and
4-recommend mercy unto each other;
(18) these shall be the companions of the right hand.
(19) But they who shall disbelieve our signs shall be the companions of the left hand: (20) above them shall be arched fire.

Surah 76

IN THE NAME OF THE MOST MERCIFUL GOD.

(1) Did there not pass over man a long space of time, during which he was a thing not worthy of remembrance? (2) Verily we have created man of the mingled seed of both sexes, that we might prove him: and we have made him to hear and to see. (3) We have surely directed him in the way, whether he be grateful or ungrateful. (4) Verily we have prepared for the unbelievers chains, and collars, and burning fire. (5) But the just shall drink of a cup of wine mixed with the water of Káfúr, (6) a fountain whereof the servants of God shall drink; they shall convey the same by channels whithersoever they please. (7) These fulfil their vow, and dread the day, the evil whereof will disperse itself far abroad; (8) and give food unto the poor, and the orphan, and the bondman, for his sake, (9) saying, We feed you for God’s sake only: we desire no recompense from you, nor any thanks: (10) verily we dread from our Lord a dismal and calamitous day.

A Materialistic Paradise

(11) Wherefore God shall deliver them from the evil of that day, and shall cast on them brightness of countenance and joy; (12) and shall reward them for their patient persevering with a garden and silk garments: (13) therein shall they repose themselves on couches; they shall see therein neither sun nor moon; (14) and the shades thereof shall be near, spreading above them; and the fruits thereof shall hang low, so as to be easily gathered. (15) And their attendants shall go round about unto them with vessels of silver and goblets: the bottles shall be bottles of silver shining like glass; (16) they shall determine the measure thereof by their wish. (17) And therein shall they be given to drink of a cup of wine mixed with the water of Zanjabíl, (18) a fountain in Paradise named Silsabíl: (19) and youths, which shall continue for ever in their bloom, shall go round to attend them; when thou seest them, thou shalt think them to be scattered pearls: (20) and when thou lookest, there shalt thou behold delights and a great kingdom. (21) Upon them shall be garments of fine green silk and of brocades, and they shall be adorned with bracelets of silver: and their Lord shall give them to drink of a most pure liquor; (22) and shall say unto them, Verily this is your reward, and your endeavour is gratefully accepted.

(23) Verily we have sent down unto thee the Qurán by a gradual revelation. (24) Wherefore patiently wait the judgment of thy Lord, and obey not any wicked person or unbeliever among them. (25) And commemorate the name of thy Lord in the morning and in the evening; (26) and during some part of the night worship him, and praise him a long part of the night. (27) Verily these men love the transitory life, and leave behind them the heavy day of judgment.

Allah's pleasure determines anyone's salvation.

(28) We have created them, and have strengthened their joints; and when we please, we will substitute others like unto them in their stead. (29) Verily this is an admonition: and whoso willeth, taketh the way unto his Lord: (30) but ye shall not will, unless God willeth; for God is knowing and wise. (31) He leadeth whom he pleaseth into his mercy; but for the unjust hath he prepared a grievous punishment.

Observation

Again notice the 'we' and 'he' and 'his'. The following is a list of characteristics that Muhammad preferred in his worshippers:

(7) These fulfil their vow,

and dread the day, the evil whereof will disperse itself far abroad;
(8) and give food unto the poor,

and the orphan,

and the bondman, for his sake,

(9) saying, We feed you for God’s sake only: we desire no recompense from you, nor any thanks:

(10) verily we dread from our Lord a dismal and calamitous day.

Observation

There is nil freedom of choice. Allah is responsible. Allah wills to save a person. Allah wills to death a person. There is nil reason for burning the unbelievers.

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