Companions Of The Cave #2 : A Tall Tale
https://a.co/d/2ipdrrs
Seven sleepers
THE CHAPTER OF THE CAVE.
(XVIII. Mecca.)
IN the name of the merciful and compassionate God.
Praise belongs to God, who sent down to His servant the Book. and put no crookedness therein,--straight, to give warning of keen violence from Him; and to give the glad tidings to the believers, who do what is right, that for them is a goodly reward wherein they shall abide for ever and for aye; and to give warning to those who say, 'God hath taken to Himself a son.'
They have no knowledge thereof, nor their fathers; a serious word it is that comes forth from their mouths! verily, they only speak a lie!
[5] Haply thou wilt grieve thyself to death for sorrow after them, if they believe not in this new revelation. Verily, we have made what is on the earth an ornament thereof, to try them, which of them is best in works; but, verily, we are going to make what is thereon bare soil.
Hast thou reckoned that the Fellows of the Cave and Er-raqîm were a wonder amongst our signs ?'
When the youths resorted to the cave and said, 'O our Lord! bring us mercy from Thee, and dispose for us our affair aright!'
[10] And we struck their ears (with deafness) in the cave for a number of years. Then we raised them up again, that we might know which of the two crews could best calculate the time of their tarrying. We will narrate to thee their story in truth. Verily, they were youths who believed in their Lord, and we added to their guidance, and we braced up their hearts, when they stood up and said, 'Our Lord is the Lord of the heavens and the earth, we will not call upon any god beside Him, for then we should have said an extravagant thing.
These people of ours have taken to other gods beside Him. Though they do not bring any manifest authority for them. And who is more unjust than he who forges against God a lie?
[15] 'So when ye have gone apart from them and what they serve other than God, then resort ye to the cave. Our Lord will unfold His mercy to you, and will dispose for you your affair advantageously.'
And thou mightst have seen the sun when it rose decline from their cave towards the right hand, and when it set leave them on the left hand, while they were in the spacious part thereof. That is one of the signs of God. Whom God guides he is guided indeed, and whom He leads astray thou shalt surely find for him no patron to guide aright. Thou mightst have reckoned them waking though they were sleeping, as we turned them towards the right and towards the left; and their dog spreading out his fore-paws on the threshold. Hadst thou come suddenly upon them thou wouldst surely have turned and fled away from them, and wouldst surely have been filled by them with dread.
Thus did we raise them up that they might question each other. Spake a speaker amongst them, 'How long have ye tarried?' They said, 'We have tarried a day or part of a day.' They said, 'Your Lord knows best your tarrying; so send one of you with this coin of yours to the city, and let him look which of them has purest food, and let him bring you provision thereof; and let him be subtle and not let any one perceive you. Verily, they--should they perceive you--would stone you, or would force you back again unto their faith, and ye would never prosper then.'
[20] Thus did we make their people acquainted with their story, that they might know that God's promise is true; and that the Hour, there is no doubt concerning it. When they disputed amongst themselves concerning their affair, and said, 'Build a building over them, their Lord knows best about them;' and those who prevailed in their affair said, 'We will surely make a mosque over them.'
They will say, 'Three, and the fourth of them was their dog:' and they will say, 'Five, and the sixth of them was their dog:' guessing at the unseen: and they will say, 'Seven, and the eighth of them was their dog.' Say, 'My Lord knows best the number of them; none knows them but a few.'
Dispute not therefore concerning them save with a plain disputation, and ask not any one of them concerning them.
And never say of anything, 'Verily, I am going to do that to-morrow,' except 'if God please;' and remember thy Lord when thou hast forgotten, and say, 'It may be that my Lord will guide me to what is nearer to the right than this .'
They tarried in their cave three hundred years and nine more. [25] Say, 'God knows best of their tarrying. His are the unseen things of the heavens and the earth--He can see! and hear !'
They have no patron beside Him, nor does He let any one share in His judgment. So, recite what thou art inspired with of the Book of thy Lord; there is no changing His words; nor shalt thou ever find a refuge beside Him; and keep thyself patient, with those who call upon their Lord morning and evening, desiring His face; nor let thine eyes be turned from them, desiring the adornment of the life of this world; and obey not him whose heart we have made heedless of remembrance of us, and who follows his lusts, for his affair is ever in advance (of the truth).
https://archive.sacred-texts.com/isl/sbe09/018.htm
Observation
There is zero mention of these 7 sleepers in the Bible. This sleeper story is just that—a story, a myth. Plagarized by Muhammad-Yes. As is all of the rest of the quran. No crookedness therein?
This, seven sleepers-myth-become-quranic-scripture, Surah 18 is a definite proof that Muhammad never ever was a prophet nor a man of God. The 7 sleepers story is built on the death and resurrection of the Lord Jesus Christ; whereas the Quran denies the death by crucifixion of Christ. Thus the quranic concept of resurrection is void. The quran contradicts itself.
https://a.co/d/gUbcZmb
The Quran says
Surah 4
But for that they broke their compact, and for their misbelief in God's signs, and for their killing the prophets undeservedly, and for their saying, 'Our hearts are uncircumcised,'--nay, God hath stamped on them their misbelief, so that they cannot believe except a few,--[155] and for their misbelief, and for their saying about Mary a mighty calumny, and for their saying, 'Verily, we have killed the Messiah, Jesus the son of Mary, the apostle of God,' . . . . but they did not kill him, and they did not crucify him, but a similitude was made for them. And verily, those who differ about him are in doubt concerning him; they have no knowledge concerning him, but only follow an opinion. They did not kill him, for sure! nay, God raised him up unto Himself; for God is mighty and wise !
And there shall not be one of the people of the Book but shall believe in him before his death ; and on the day of judgment he shall be a witness against them.
Seven Sleepers of Ephesus Legend: Britannica
Seven Sleepers of Ephesus, heroes of a famous legend that, because it affirmed the resurrection of the dead, had a lasting popularity in all of Christendom and in Islam during the Middle Ages. According to the story, during the persecution of Christians (250 CE) under the Roman emperor Decius, seven (or eight in some versions) Christian soldiers were concealed near their native city of Ephesus in a cave to which the entry was later sealed. There, having protected themselves from being forced to do pagan sacrifices, they fell into a miraculous sleep. During the reign (408–450 CE) of the Eastern Roman emperor Theodosius II, the cave was reopened, and the Sleepers awoke. The emperor was moved by their miraculous presence and by their witness to their Christian doctrine of the body’s resurrection. Having explained the profound meaning of their experience, the Seven died, whereupon Theodosius ordered their remains to be richly enshrined, and he absolved all bishops who had been persecuted for believing in the Resurrection.
A pious romance of Christian apologetics, the legend is extant in several versions in a number of languages. Some scholars attribute a Greek account by Simeon Metaphrastes as the source of the legend. Other versions include a Latin account by St. Gregory of Tours and a Syriac version by Jacob of Serugh, from which Coptic and Georgian accounts likely arose. The story is also found in an Anglo-Norman poem and in an Old Norse fragment. Western tradition calls the Seven Sleepers Maximian, Malchus, Marcian, John, Denis, Serapion, and Constantine. Eastern tradition names them Maximilian, Jamblichus, Martin, John, Dionysius, Antonius, and Constantine. A version of the story is recounted in the Qurʾān’s 18th surah, eponymously called the “Surah of the Cave” (Sūrat al-kahf).
https://www.britannica.com/topic/Seven-Sleepers-of-Ephesus
And the Bible says
Mark 15
Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate. 2 Pilate asked him, “Are you the King of the Jews?”
He answered, “So you say.”
3 The chief priests accused him of many things. 4 Pilate again asked him, “Have you no answer? See how many things they testify against you!”
5 But Jesus made no further answer, so that Pilate marveled.
6 Now at the feast he used to release to them one prisoner, whom they asked of him. 7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder. 8 The multitude, crying aloud, began to ask him to do as he always did for them. 9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” 10 For he perceived that for envy the chief priests had delivered him up. 11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead. 12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
13 They cried out again, “Crucify him!”
14 Pilate said to them, “Why, what evil has he done?”
But they cried out exceedingly, “Crucify him!”
15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified. 16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort. 17 They clothed him with purple, and weaving a crown of thorns, they put it on him. 18 They began to salute him, “Hail, King of the Jews!” 19 They struck his head with a reed, and spat on him, and bowing their knees, did homage to him. 20 When they had mocked him, they took the purple off him, and put his own garments on him. They led him out to crucify him. 21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross. 22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.” 23 They offered him wine mixed with myrrh to drink, but he didn’t take it.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take. 25 It was the third hour, and they crucified him. 26 The superscription of his accusation was written over him, “THE KING OF THE JEWS.” 27 With him they crucified two robbers; one on his right hand, and one on his left. 28 The Scripture was fulfilled, which says, “He was counted with transgressors.”
29 Those who passed by blasphemed him, wagging their heads, and saying, “Ha! You who destroy the temple, and build it in three days, 30 save yourself, and come down from the cross!”
31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself. 32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
33 When the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”Psalm 22:1
35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
36 One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
37 Jesus cried out with a loud voice, and gave up the spirit. 38 The veil of the temple was torn in two from the top to the bottom. 39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
40 There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath, 43 Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body. 44 Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long. 45 When he found out from the centurion, he granted the body to Joseph. 46 He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb. 47 Mary Magdalene and Mary, the mother of Joses, saw where he was laid.
Mark 16
When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. 2 Very early on the first day of the week, they came to the tomb when the sun had risen. 3 They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?” 4 for it was very big. Looking up, they saw that the stone was rolled back.
5 Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed. 6 He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him! 7 But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’”
8 They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid. 9 Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 When they heard that he was alive, and had been seen by her, they disbelieved. 12 After these things he was revealed in another form to two of them, as they walked, on their way into the country. 13 They went away and told it to the rest. They didn’t believe them, either.
14 Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen. 15 He said to them, “Go into all the world, and preach the Good News to the whole creation. 16 He who believes and is baptized will be saved; but he who disbelieves will be condemned. 17 These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 18 they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”
19 So then the Lord, after he had spoken to them, was received up into heaven, and sat down at the right hand of God. 20 They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
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