The Absolute Futileness Of Islam
The Absolute Futileness Of Islam
Surah 28 is proof of the utter pointlessness of Islam .
From verse 51 to verse 88, the quran speaks strongly of the brute violence that Allah unleashes on the non Muslims. In particular on those who join partners with Allah, meaning those who believe in the trinity. This proves that Allah is neither gracious nor merciful. The very last verse states that everything will perish Obviously this means that Muslims are also included. Clearly understood, the conclusion is that Islam is not a religion.
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Surah 28
IN THE NAME OF THE MOST MERCIFUL GOD.
(1) T. S. M. These are the signs of the perspicuous book. (2) We will dictate unto thee, O Muhammad, some parts of the history of Moses and Pharaoh, with truth; for the sake of people who believe. (3) Now Pharaoh lifted himself up in the land of Egypt; and he caused his subjects to be divided into parties; he weakened one party of them by slaying their male children and preserving their females alive; for he was an oppressor. (4) And we were minded to be gracious unto those who were weakened in the land, and to make them models of religion; and to make them the heirs of the wealth of Pharaoh and his people, (5) and to establish a place for them in the earth; and to show Pharaoh and Hámán and their forces that destruction of their kingdom and nation by them which they sought to avoid. (6) And we directed the mother of Moses by revelation, saying, Give him suck; and if thou fearest for him, cast him into the river; and fear not, neither be afflicted; for we will restore him unto thee, and will appoint him one of our apostles. (7) And when she had put the child in the ark, and had cast it into the river, the family of Pharaoh took him up; providence designing that he should become an enemy and a sorrow unto them. Verily Pharaoh and Hámán and their forces were sinners. (8) And the wife of Pharaoh said, This child is a delight of the eye to me and to thee: kill him not; peradventure it may happen that he may be serviceable unto us; or we may adopt him for our son. And they perceived not the consequence of what they were doing. (9) And the heart of the mother of Moses became oppressed with fear; and she had almost discovered him, had we not armed her heart with constancy, that she might be one of those who believe the promises of God. (10) And she said unto his sister, Follow him. And she watched him at a distance; and they perceived it not. (11) And we suffered him not to take the breasts of the nurses who were provided before his sister came up; and she said, Shall I direct you unto some of his nation, who will nurse him for you, and will be careful of him? And, at their desire, she brought his mother to them. (12) So we restored him to his mother, that her mind might be set at ease, and that she might not be afflicted; and that she might know that the promise of God was true: but the greater part of mankind know not the truth.
(13) And when Moses had attained his age of full strength, and was become a perfect man, we bestowed on him wisdom and knowledge: and thus do we reward the upright. (14) And he went into the city at a time when the inhabitants thereof observed not what passed in the street: and he found therein two men fighting; the one being of his own party, and the other of his enemies. And he who was of his party begged his assistance against him who was of the contrary party; and Moses struck him with his fist, and slew him: but being sorry for what had happened, he said, This is of the work of the devil; for he is a seducing and an open enemy. (15) And he said, O Lord, verily I have injured my own soul: wherefore forgive me. So God forgave him; for he is ready to forgive, and merciful. (16) He said, O Lord, by the favours with which thou hast favoured me, I will not be an assistant to the wicked for the future. (17) And the next morning he was afraid in the city, and looked about him, as one apprehensive of danger: and behold he whom he had assisted the day before cried out unto him for help a second time. But Moses said unto him, Thou art plainly a quarrelsome fellow. (18) And when he sought to lay hold on him who was an enemy unto them both, he said, O Moses, dost thou intend to kill me, as thou killedst a man yesterday? Thou seekest only to be an oppressor in the earth, and seekest not to be a reconciler of quarrels. (19) And a certain man came from the farther part of the city, running hastily, and said, O Moses, verily the magistrates are deliberating concerning thee, to put thee to death: depart therefore; I certainly advise thee well. (20) Wherefore he departed out of the city in great fear, looking this way and that, lest he should be pursued. And he said, O Lord, deliver me from the unjust people.
(21) And when he was journeying towards Madian, he said, Peradventure my Lord will direct me in the right way. (22) And when he arrived at the water of Madian, he found about the well a company of men who were watering their flocks. (23) And he found, besides them, two women, who kept off their sheep at a distance. And he said unto them, What is the matter with you? They answered, We shall not water our flock until the shepherds shall have driven away theirs; for our father is an old man, stricken in years. (24) So Moses watered their sheep for them, and afterwards retired in the shade, saying, O Lord, verily I stand in need of the good which thou shalt send down unto me. (25) And one of the damsels came unto him, walking bashfully, and said, My father calleth thee, that he may recompense thee for the trouble which thou hast taken in watering our sheep for us. And when he was come unto Shuaib, and had told him the story of his adventures, he said unto him, Fear not: thou hast escaped from unjust people. (26) And one of the damsels said, My father, hire him for certain wages: the best servant thou canst hire is an able and trusty person. (27) And Shuaib said unto Moses, Verily I will give thee one of these my two daughters in marriage, on condition that thou serve me for hire eight years; and if thou fulfil ten years, it is in thine own breast; for I seek not to impose a hardship on thee: and thou shalt find me, if God please, a man of probity. (28) Moses answered, Let this be the covenant between me and thee: whichsoever of the two terms I shall fulfil, let it be no crime in me if I then quit thy service; and God is witness of that which we say.
(29) And when Moses had fulfilled the term, and was journeying with his family towards Egypt, he saw fire on the side of Mount Sinai. And he said unto his family, Tarry ye here; for I see fire: peradventure I may bring you thence some tidings of the way, or at least a brand out of the fire, that ye may be warmed. (30) And when he was come thereto, a voice cried unto him from the right side of the valley, in the sacred bottom, from the tree, saying, O Moses, verily I am God, the Lord of all creatures: (31) cast down now thy rod. And when he saw it that it moved, as though it had been a serpent, he retreated and fled, and returned not. And God said unto him, O Moses, draw near, and fear not; for thou art safe. (32) Put thy hand into thy bosom, and it shall come forth white, without any hurt: and draw back thy hand unto thee which thou stretchest forth for fear. These shall be two evident signs from thy Lord, unto Pharaoh and his princes; for they are a wicked people. (33) Moses said, O Lord, verily I have slain one of them; and I fear they will put me to death: (34) but my brother Aaron is of a more eloquent tongue than I am; wherefore send him with me for an assistant, that he may gain me credit; for I fear lest they accuse me of imposture. (35) God said, We will strengthen thine arm by thy brother, and we will give each of you extraordinary power, so that they shall not come up to you, in our signs. Ye two, and whoever shall follow you, shall be the conquerors. (36) And when Moses came unto them with our evident signs, they said, This is no other than a deceitful piece of sorcery: neither have we heard of anything like this among our forefathers. (37) And Moses said, My Lord best knoweth who cometh with a direction from him, and who shall have success in this life as well as the next: but the unjust shall not prosper. (38) And Pharaoh said, O princes, I did not know that ye had any other god besides me. Wherefore do thou, O Hámán, burn me clay into bricks; and build me a high tower, that I may ascend unto the God of Moses: for I verily believe him to be a liar. (39) And both he and his forces behaved themselves insolently and unjustly in the earth; and imagined that they should not be brought before us to be judged. (40) Wherefore we took him and his forces, and cast them into the sea. Behold, therefore, what was the end of the unjust. (41) And we made them deceitful guides, inviting their followers to hell-fire; and on the day of resurrection they shall not be screened from punishment. (42) We pursued them with a curse in this life; and on the day of resurrection they shall be shamefully rejected.
(43) And we gave the book of the law unto Moses, after we had destroyed the former generations, to enlighten the minds of men, and for a direction and a mercy; that peradventure they might consider. (44) Thou, O Prophet, wast not on the west side of Mount Sinai when we delivered Moses his commission: neither wast thou one of those who were present at his receiving it: (45) but we raised up several generations after Moses; and life was prolonged unto them. Neither didst thou dwell among the inhabitants of Madian, rehearsing unto them our signs; but we have sent thee fully instructed in every particular. (46) Nor wast thou present on the side of the mount when we called unto Moses; but thou art sent as a mercy from thy Lord; that thou mightest preach unto a people to whom no preacher hath come before thee, that peradventure they may be warned.
(47) And lest, if a calamity had befallen them, for that which their hands had previously committed, they should have said, O Lord, since thou hast not sent an apostle unto us, that we might follow thy signs and become true believers, are we not excusable? (48) Yet when the truth is come unto them from before us, they say, Unless he receive the same power to work miracles as Moses received, we will not believe. Have they not likewise rejected the revelation which was heretofore given unto Moses? They say, Two cunning impostures have mutually assisted one another: and they say, Verily we reject them both. (49) Say, Produce therefore a book from God which is more right than these two, that I may follow it; if ye speak truth. (50) But if they return thee no answer, know that they only follow their own desires: and who erreth more widely from the truth than he who followeth his own desire, without a direction from God? Verily God directeth not the unjust people.
(51) And now have we caused our word to come unto them, that they may be admonished. (52) They unto whom we have given the Scriptures which were revealed before it believe in the same; (53) and when it is read unto them say, We believe therein; it is certainly the truth from our Lord: verily we were Muslims before this. (54) These shall receive their reward twice, because they have persevered, and repel evil by good, and distribute alms out of that which we have bestowed on them; (55) and when they hear vain discourse, avoid the same, saying, We have our works, and ye have your works; peace be on you; we covet not the acquaintance of the ignorant. (56) Verily thou canst not direct whom thou wilt: but God directeth whom he pleaseth; and he best knoweth those who will submit to be directed. (57) The Makkans say If we follow the same direction with thee, we shall be forcibly expelled our land. Have we not established for them a secure asylum, to which fruits of every sort are brought, as a provision for our bounty? but the greater part of them do not understand. (58) How many cities have we destroyed whose inhabitants lived in ease and plenty? and these their dwellings are not inhabited after them, unless for a little while; and we were the inheritors of their wealth. (59) But thy Lord did not destroy those cities until he had sent unto their capital an apostle to rehearse our signs unto them: neither did we destroy those cities unless their inhabitants were injurious to their apostle. (60) The things which are given you are the provisions of this present life, and the pomp thereof; but that which is with God is better and more durable: will ye not therefore understand?
(61) Shall he, then, unto whom we have promised an excellent promise of future happiness, and who shall attain the same, be as he on whom we have bestowed the provision of this present life, and who, on the day of resurrection. shall be one of those who are delivered up to eternal punishment? (62) On that day God shall call unto them, and shall say; Where are my partners, which ye imagined to be so? (63). And they upon whom the sentence of damnation shall be justly pronounced shall answer, These, O Lord, are those whom we seduced: we seduced them as we also had been seduced: but now we clearly quit them, and turn unto thee. They did not worship us, but their own lusts. (64) And it shall be said unto the idolaters, Call now upon those whom ye associated with God: and they shall call upon them, but they shall not answer them; and they shall see the punishment prepared for them, and shall wish that they had submitted to be directed. (65) On that day God shall call unto them, and shall say, What answer did ye return to our messengers? (66) But they shall not be able to give an account thereof on that day; neither shall they ask one another for information. (67) Howbeit whoso shall repent and believe, and shall do that which is right, may expect to be happy. (68) Thy Lord createth what he pleaseth; and chooseth freely: but they have no free choice. Praise be unto God; and far be he removed from the idols which they associate with him! (69) Thy Lord knoweth both the secret malice which their breasts conceal, and the open hatred which they discover. (70) He is God: there is no God but he. Unto him is the praise due, both in this life and in that which is to come: unto him doth judgment belong; and before him shall ye be assembled at the last day. (71) Say, What think ye? If God should cover you with perpetual night until the day of resurrection, what god besides God would bring you light? Will ye not therefore hearken? (72) Say, What think ye? If God should give you continual day until the day of resurrection, what god besides God would bring you night, that ye might rest therein? Will ye not therefore consider? (73) Of his mercy he hath made for you the night and the day, that ye may rest in the one, and may seek to obtain provision for yourselves of his abundance by your industry in the other; and that ye may give thanks. (74) On a certain day God shall call unto them, and shall say, Where are my partners which ye imagined to share the divine power with me? (75) And we will produce a witness out of every nation, and will say, Bring hither your proof of what ye have asserted. And they shall know that the right is God’s alone; and the deities which they have devised shall abandon them.
(76) Qárún was of the people of Moses; but he behaved insolently towards them: for we had given him so much treasure, that his keys would have loaded several strong men. When his people said unto him, Rejoice not immoderately; for God loveth not those who rejoice in their riches immoderately: (77) but seek to attain by means of the wealth which God hath given thee, the future mansion of paradise. And forget not thy portion in this world; but be thou bounteous unto others, as God hath been bounteous unto thee; and seek not to act corruptly in the earth, for God loveth not the corrupt doers. (78) He answered, I have received these riches, only because of the knowledge which is with me. Did he not know that God had already destroyed, before him, several generations, who were mightier than he in strength, and had amassed more abundance of riches? And the wicked shall not be asked to discover their crimes. (79) And Qárún went forth unto his people in his pomp. And they who loved this present life said, Oh that we had the like wealth as hath been given unto Qárún? verily he is master of a great fortune. (80) But those on whom knowledge had been bestowed answered, Alas for you! the reward of God in the next life will be better unto him who shall believe and do good works: but none shall attain the same except those who persevere with constancy. (81) And we caused the ground to cleave in sunder, and to swallow up him and his palace: and he had no forces to defend him besides God; neither was he rescued from punishment. (82) And the next morning those who had coveted his condition the day before said, Aha! verily God bestoweth abundant provision on such of his servants as he pleaseth, and he is sparing unto whom he pleaseth. Unless God had been gracious unto us, certainly the earth had swallowed us up also. Aha! the unbelievers shall not prosper.
(83) As to this future mansion of Paradise, we will give it unto them who seek not to exalt themselves in the earth or to do wrong, for the happy issue shall attend the pious. (84) Whoso doth good shall receive a reward which shall exceed the merit thereof; but as to him who doth evil, they who work evil shall be rewarded according to the merit only of that which they shall have wrought. (85) Verily he who hath given thee the Qurán for a rule of faith and practice will certainly bring thee back home unto Makkah. Say, My Lord best knoweth who cometh with a true direction and who is in a manifest error. (86) Thou didst not expect that the book of the Qurán should be delivered unto thee, but thou hast received it through the mercy of thy Lord. Be not therefore assisting to the unbelievers, (87) neither let them turn thee aside from the signs of God, after they have been sent down unto thee, and invite men unto thy Lord. And be not thou an idolater, (88) neither invoke any other god together with the true God: there is no god but he. Everything shall perish except himself: unto him belongeth judgment, and before him shall ye be assembled at the last day.
Analysis
The object of this chapter, as we are informed in S28(2), was to instruct the faithful by a rehearsal of the history of Moses and Pharaoh. This history, which occupies a considerable portion of the chapter, is related with considerable detail up to the point of Moses’s visit to Pharaoh. The account of Moses’s rejection and of Pharaoh’s destruction occupies but a very few verses, in which the story of Haman and his destruction seems to be mixed up with that of Pharaoh. From this it may fairly be inferred that Muhammad had as yet received but little information concerning the latter part of the history of Moses and Pharaoh. This is confirmed by the story of Korah and his rebellion, as related in S28(76-82), where both the place and the cause of rebellion are misrepresented in a way that leaves the impression that the writer is retailing the substance of a story learned from some ignorant Jewish informer.
So far as the story of Moses and the Egyptians is concerned, it is fair to say that it furnished Muhammad with a model prophet he ever afterwards strove to imitate. Indeed, such imitation is plainly visible in this chapter. The Quraish are represented as rejecting both Moses and Muhammad—both the Pentateuch and the Qurán—on the ground that they, i.e., Moses and Muhammad, assisted one another. Muhammad accepts the companionship of Moses, and challenges the Quraish to produce a book as good as either that of Moses or his own Qurán, thereby very clearly attesting the credibility of the Pentateuch then extant among the Jews, which may account for the fact that certain Jews became his followers about this time S28(52, 53).
The latter portion of the chapter is occupied with the usual Makkan discourse of the preacher. Idolaters are warned and threatened with destruction, while the joys of Paradise are held up for the encouragement of the humble and penitent believer.
(George Sale)
Sura 28 is proof of the utter pointlessness of Islam. From verse 51 to verse 88, the Quran speaks strongly of the brute violence that Allah unleashes on the non Muslims. In particular on those who join partners with Allah, meaning those who believe in the trinity. This proves that Allah is neither gracious nor merciful. The very last verse states that everything will perish Obviously this means all creation including Muslims .
Everything shall perish except himself.
The earth will perish
Obviously all mankind and all else living will perish
The moon will perish
The sun will perish
The space will perish
Hereafter will perish
Hell will perish
The angels will perish
So what is the point?
Quite clearly the Quran just can not be the truth from God!
S28(55) and when they hear vain discourse, avoid the same, saying, We have our works, and ye have your works; peace be on you; we covet not the acquaintance of the ignorant. This verse contradicts all the rest that follows. The Quran advocates destruction whereas the Bible preaches salvation through the Lord Jesus Christ. Clearly understood, Islam is futile deceit, not a religion .
Acts 2
Now when the day of Pentecost had come, they were all with one accord in one place. 2 Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 3 Tongues like fire appeared and were distributed to them, and one sat on each of them. 4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 5 Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky. 6 When this sound was heard, the multitude came together and were bewildered, because everyone heard them speaking in his own language. 7 They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans? 8 How do we hear, everyone in our own native language? 9 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia, 10 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes, 11 Cretans and Arabians: we hear them speaking in our languages the mighty works of God!” 12 They were all amazed, and were perplexed, saying to one another, “What does this mean?” 13 Others, mocking, said, “They are filled with new wine.”
14 But Peter, standing up with the eleven, lifted up his voice and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words. 15 For these aren’t drunken, as you suppose, seeing it is only the third hour of the day. 16 But this is what has been spoken through the prophet Joel:
17 ‘It will be in the last days, says God,
that I will pour out my Spirit on all flesh.
Your sons and your daughters will prophesy.
Your young men will see visions.
Your old men will dream dreams.
18 Yes, and on my servants and on my handmaidens in those days,
I will pour out my Spirit, and they will prophesy.
19 I will show wonders in the sky above,
and signs on the earth beneath:
blood, and fire, and billows of smoke.
20 The sun will be turned into darkness,
and the moon into blood,
before the great and glorious day of the Lord comes.
21 It will be that whoever will call on the name of the Lord will be saved.’
22 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know, 23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 25 For David says concerning him,
‘I saw the Lord always before my face,
for he is on my right hand, that I should not be moved.
26 Therefore my heart was glad, and my tongue rejoiced.
Moreover my flesh also will dwell in hope;
27 because you will not leave my soul in Hades,
neither will you allow your Holy One to see decay.
28 You made known to me the ways of life.
You will make me full of gladness with your presence.’ Psalm 16:8-11
29 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne, 31 he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay. 32 This Jesus God raised up, to which we all are witnesses. 33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 34 For David didn’t ascend into the heavens, but he says himself,
‘The Lord said to my Lord, “Sit by my right hand
35 until I make your enemies a footstool for your feet.”’ Psalm 110:1
36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.” 40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”
41 Then those who gladly received his word were baptized. There were added that day about three thousand souls. 42 They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer. 43 Fear came on every soul, and many wonders and signs were done through the apostles. 44 All who believed were together, and had all things in common. 45 They sold their possessions and goods, and distributed them to all, according as anyone had need. 46 Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, 47 praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.
Analysis
The Arabs were present. They heard the very first preaching. The Lord Jesus Christ died for them as well.
Surah 3
(7) It is he who hath sent down unto thee the book, wherein are some verses clear to be understood, they are the foundation of the book; and others are parabolical. But they whose hearts are perverse will follow that which is parabolical therein, out of love of schism, and a desire of the interpretation thereof; yet none knoweth the interpretation thereof, except God. But they who are well grounded in the knowledge say, We believe therein, the whole is from our Lord; and none will consider except the prudent.
(19) Verily the true religion in the sight of God is Islám: and they who had received the scriptures dissented not therefrom, until after the knowledge of God’s unity had come unto them, out of envy among themselves; but whosoever believeth not in the signs of God, verily God will be swift in bringing him to account. (20) If they dispute with thee, say, I have resigned myself unto God, and he who followeth me doth the same; and say unto them who have received the scriptures, and to the ignorant, Do ye profess the religion of Islám? now if they embrace Islám, they are surely directed; but if they turn their backs, verily unto thee belongeth preaching only; for God regardeth his servants.
Surah 18
(1) Praise be unto God, who hath sent down unto his servant the book of the Qurán, and hath not inserted therein any crookedness, (2) but hath made it a straight rule: that he should threaten a grievous punishment unto the unbelievers, from his presence; and should bear good tidings unto the faithful, who work righteousness, that they should receive an excellent reward, namely, paradise, wherein they shall remain for ever: (3) and that he should warn those who say, God hath begotten issue; (4) of which matter they have no knowledge, neither had their fathers. A grievous saying it is, which proceedeth from their mouths: they speak no other than a lie. (5) Peradventure thou wilt kill thyself with grief after them, out of thy earnest zeal for their conversion, if they believe not in this new revelation of the Qurán.
Analysis
Galatians 1
Paul, an apostle—not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead— 2 and all the brothers who are with me, to the assemblies of Galatia: 3 Grace to you and peace from God the Father and our Lord Jesus Christ, 4 who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— 5 to whom be the glory forever and ever. Amen.
6 I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”, 7 but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of Christ. 8 But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed. 9 As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.
Second John
The elder, to the chosen lady and her children, whom I love in truth, and not I only, but also all those who know the truth, 2 for the truth’s sake, which remains in us, and it will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
4 I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father. 5 Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another. 6 This is love, that we should walk according to his commandments. This is the commandment, even as you heard from the beginning, that you should walk in it. 7 For many deceivers have gone out into the world, those who don’t confess that Jesus Christ came in the flesh. This is the deceiver and the Antichrist. 8 Watch yourselves, that we don’t lose the things which we have accomplished, but that we receive a full reward. 9 Whoever transgresses and doesn’t remain in the teaching of Christ, doesn’t have God. He who remains in the teaching has both the Father and the Son. 10 If anyone comes to you, and doesn’t bring this teaching, don’t receive him into your house, and don’t welcome him, 11 for he who welcomes him participates in his evil deeds.
12 Having many things to write to you, I don’t want to do so with paper and ink, but I hope to come to you, and to speak face to face, that our joy may be made full. 13 The children of your chosen sister greet you. Amen.
Analysis
The quran says a lot about Allah and It's message and What It had revealed before Muhammad came along. Muhammad's message was that He was confirming what was previously revealed. And that Jesus was born of virgin Mary but to say that Jesus was begotten of God and that God was His Father was punishable by death. The Bible maintains Jesus was born of virgin Mary without sexual activity. I suggest that Allah has limited knowledge of the human languages. Further the quran does not confirm the Bible at all. It rejects Allah-Muhammad's quran. Islam is pointless.
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