Food And Fasting In The Quran


Food In The Quran

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Sura 2

  1. 35 And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers. 
  2. 57 And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you - they wronged Us not, but they did wrong themselves.

  3. 58 And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers.

  4. 60 And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth.

  5. 61 And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower ? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression . 

  6. 168 O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you.

  7. 233 Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do.

Sura 3 

  1.  93 All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful.

Sura 5 

  1.   1 O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him.          

  2. 3 Forbidden unto you (for food) are carrion and blood and swine flesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by the will, to sin: (for him) lo! Allah is Forgiving, Merciful.    .

  3. 5 This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them . And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter.

  4. 87 O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors.

  5. 88 Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers.

  6. 89 Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.

  7. 93 There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right . Allah loveth the good .

Sura 6  

  1. 118 Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.

  2. 119 How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.

  3. 120 Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.

  4. 121 And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.

  5. 138 And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.

  6. 139 And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.

  7. 140 They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided.

  8. 141 He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals.

  9. 142 And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.

  10. 145 Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swine flesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.

  11. 146 Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful.

Sura 10  

  1. 24 The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.

Sura 13  

  1. 4 And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense.

Sura 16  

  1. 5 And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat;

  2. 14 And He it is Who hath constrained the sea to be of service that ye eat fresh meat from thence, and bring forth from thence ornaments which ye wear. And thou seest the ships ploughing it that ye (mankind) may seek of His bounty and that haply ye may give thanks.

  3. 66 And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.

  4. 67 And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense.

  5. 68 And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch;

  6. 69 Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.

  7. 114 So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.

  8. 115 He hath forbidden for you only carrion and blood and swine flesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.

Sura 20  

  1. 53 Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation,

  2. 54 (Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.

  3. 80 O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails,

  4. 81 (Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed.

Sura 22  

  1. 28 That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.

  2. 29 Then let them make an end of their unkemptness and pay their vows and go around the ancient House.

  3. 30 That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,

  4. 31 Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place.

  5. 32 That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,

  6. 33 Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.

  7. 34 And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your God is One God, therefore surrender unto Him. And give good tidings (O Muhammad) to the humble,

  8. 35 Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.

  9. 36 And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks.

  10. 37 Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.

Sura 23 

  1. 19 Then We produce for you therewith gardens of date-palms and grapes, wherein is much fruit for you and whereof ye eat;

  2. 20 And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters.

  3. 21 And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;

Sura 24  

  1. 61 No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand.

Sura 35 

  1. 12 And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks.

Sura 36 

  1. 33 A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof;

  2. 34 And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein,

  3. 35 That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks ?

  4. 71 Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners,

  5. 72 And have subdued them unto them, so that some of them they have for riding, some for food ?

  6. 73 Benefits and (divers) drinks have they from them. Will they not then give thanks ?

  7. 74 And they have taken (other) gods beside Allah, in order that they may be helped.

Sura 40 

  1. 79 Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -

  2. 80 (Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.


Game . Sura 5 

  1. 2 ... But when ye have left the sacred territory, then go hunting (if ye will)....

  2. 4 They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. ...

  3. 94 O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom.

  4. 95 O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him . Allah is Mighty, Able to Requite (the wrong).

  5. 96 To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered .



Analysis 

These 64  verses on food plus  5 verses on hunting reveals both the definition and the description of Islam. It's in the following verse that al-Islam is named as religion perfected by instructions on food 

Sura 5 

  1. 3 Forbidden unto you (for food) are carrion and blood and swine flesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by the will, to sin: (for him) lo! Allah is Forgiving, Merciful.


The status of Muslim and non-muslim virtuous women is the same as food. An extremely degraded view of women . 

Sura 5 

  1. 5 This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter.

In-house Prositution 

Sura 4

  1. 19 O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good.

  2. 20 And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong ?

  3. 21 How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you?


Hereafter Is Also About Food And Women 

Sura 37 

40 Save single-minded slaves of Allah;

41 For them there is a known provision,

42 Fruits. And they will be honoured

43 In the Gardens of delight,

44 On couches facing one another;

45 A cup from a gushing spring is brought round for them,

46 White, delicious to the drinkers,

47 Wherein there is no headache nor are they made mad thereby.

48 And with them are those of modest gaze, with lovely eyes,

49 (Pure) as they were hidden eggs (of the ostrich).

50 And some of them draw near unto others, mutually questioning.

51 A speaker of them saith: Lo! I had a comrade

52 Who used to say: Art thou in truth of those who put faith (in his words) ?

53 Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book ?

54 He saith: Will ye look ?

55 Then looketh he and seeth him in the depth of hell.

56 He saith: By Allah, thou verily didst all but cause my ruin,

57 And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).

58 Are we then not to die

59 Saving our former death, and are we not to be punished ?

60 Lo! this is the supreme triumph.


Sura 47 

69 (Ye) who believed Our revelations and were self-surrendered,

70 Enter the Garden, ye and your wives, to be made glad.

71 Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein.

72 This is the Garden which ye are made to inherit because of what ye used to do.

73 Therein for you is fruit in plenty whence to eat.


Sura 69 

18 On that day ye will be exposed; not a secret of you will be hidden.

19 Then, as for him who is given his record in his right hand, he will say: Take, read my book!

20 Surely I knew that I should have to meet my reckoning.

21 Then he will be in blissful state

22 In a high garden

23 Whereof the clusters are in easy reach.

24 (And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.


Sura 77

41 Lo! those who kept their duty are amid shade and fountains,

42 And fruits such as they desire.

43 (Unto them it is said:) Eat, drink and welcome, O ye blessed, in return for what ye did.

44 Thus do We reward the good.


Sura 44

43 Lo! the tree of Zaqqum,

44 The food of the sinner!

45 Like molten brass, it seetheth in their bellies

46 As the seething of boiling water.

47 (And it will be said): Take him and drag him to the midst of hell,

48 Then pour upon his head the torment of boiling water.

49 (Saying): Taste! Lo! thou wast forsooth the mighty, the noble!

50 Lo! this is that whereof ye used to doubt.

51 Lo! those who kept their duty will be in a place secured.

52 Amid gardens and watersprings,

53 Attired in silk and silk embroidery, facing one another.

54 Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.

55 They call therein for every fruit in safety.

56 They taste not death therein, save the first death. And He hath saved them from the doom of hell,

57 A bounty from thy Lord. That is the supreme triumph.


Fasting And Intercouse 

There is nothing spiritual  here that might benefit the soul of a Muslim . Instead of eating in the daytime , a Muslim  eats at night . Sexual intercouse is permitted . 


Sura 2 

  1. 183 O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil);

  2. 184 (Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know -

  3. 185 The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.

  4. 186 And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright.

  5. 187 It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil).


The Biblical Account. Food 

Matthew 6 

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 

26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?


Acts 10 

9...Peter went up on the housetop about the sixth hour  to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 

11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 

12 In it were all kinds of animals and reptiles and birds of the air. 

13 And there came a voice to him: “Rise, Peter; kill and eat.” 

14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” 

15 And the voice came to him again a second time, “What God has made clean, do not call common.” 

16 This happened three times, and the thing was taken up at once to heaven.


1 Corinthians 8

1 Now concerning  food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 

2 If anyone imagines that he knows something, he does not yet know as he ought to know. 

3 But if anyone loves God, he is known by God.

4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 

5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 

8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 

9 But take care that this right of yours does not somehow become a stumbling block to the weak. 

10 For if anyone sees you who have knowledge eating  in an idol's temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? 

11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 

12 Thus, sinning against your brothers  and wounding their conscience when it is weak, you sin against Christ. 

13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.



Isaiah 58 . False And True Fasting 

1 “Cry aloud; do not hold back;

    lift up your voice like a trumpet;

declare to my people their transgression,

    to the house of Jacob their sins.

2  Yet they seek me daily

    and delight to know my ways,

as if they were a nation that did righteousness

    and did not forsake the judgment of their God;

they ask of me righteous judgments;

    they delight to draw near to God.

3  ‘Why have we fasted, and you see it not?

    Why have we humbled ourselves, and you take no knowledge of it?’

Behold, in the day of your fast you seek your own pleasure,

    and oppress all your workers.

4  Behold, you fast only to quarrel and to fight

    and to hit with a wicked fist.

Fasting like yours this day

    will not make your voice to be heard on high.

5  Is such the fast that I choose,

    a day for a person to humble himself?

Is it to bow down his head like a reed,

    and to spread sackcloth and ashes under him?

Will you call this a fast,

    and a day acceptable to the Lord?

6  “Is not this the fast that I choose:   to loose the bonds of wickedness, to undo the straps of the yoke,

to let the oppressed go free,   and to break every yoke?

7  Is it not to share your bread with the hungry

    and bring the homeless poor into your house;

when you see the naked, to cover him,

    and not to hide yourself from your own flesh?

8  Then shall your light break forth like the dawn,

    and your healing shall spring up speedily;

your righteousness shall go before you;

    the glory of the Lord shall be your rear guard.

9  Then you shall call, and the Lord will answer;

    you shall cry, and he will say, ‘Here I am.’

If you take away the yoke from your midst,

    the pointing of the finger, and speaking wickedness,

10  if you pour yourself out for the hungry

    and satisfy the desire of the afflicted,

then shall your light rise in the darkness

    and your gloom be as the noonday.

11  And the Lord will guide you continually

    and satisfy your desire in scorched places

    and make your bones strong;

and you shall be like a watered garden,

    like a spring of water,

    whose waters do not fail.

12  And your ancient ruins shall be rebuilt;

    you shall raise up the foundations of many generations;

you shall be called the repairer of the breach,

    the restorer of streets to dwell in.

13  “If you turn back your foot from the Sabbath,

    from doing your pleasure  on my holy day,

and call the Sabbath a delight

    and the holy day of the Lord honorable;

if you honor it, not going your own ways,

    or seeking your own pleasure,  or talking idly;

14  then you shall take delight in the Lord,

    and I will make you ride on the heights of the earth;

I will feed you with the heritage of Jacob your father,

    for the mouth of the Lord has spoken.”


Matthew 6

1 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward.

3 But when you give to the needy, do not let your left hand know what your right hand is doing, 

4 so that your giving may be in secret. And your Father who sees in secret will reward you.


16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 

17 But when you fast, anoint your head and wash your face, 

18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.


Isaiah 58 : 3 Behold, in the day of your fast you seek your own pleasure 

1 Corinthians 6

12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 

13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 

14 And God raised the Lord and will also raise us up by his power. 

15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 

16 Or do you not know that he who is joined  to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 

17 But he who is joined to the Lord becomes one spirit with him. 

18 Flee from sexual immorality. Every other sin  a person commits is outside the body, but the sexually immoral person sins against his own body. 

19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 

20 for you were bought with a price. So glorify God in your body .


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