Allah-Lord Of All Things?
Allah-Lord Of All Things?
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Surah 6
164 Say: Shall I seek another than Allah for Lord, when He is Lord of all things ? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed.
SAY: Shall I seek any other Lord than God, when He is Lord of all things? No soul shall labour but for itself; and no burdened one shall bear another's burden. At last ye shall return to your Lord, and he will declare that to you about which you differ
Say, 'Other than God shall I crave for a Lord when He is Lord of all?' but no soul shall earn aught save against itself; nor shall one bearing a burden bear the burden of another; and then unto your Lord is your return, and He will inform you concerning that whereon ye do dispute.
164. Say: "Shall I seek
For (my) Cherisher
Other than God,
When He is the Cherisher
Of all things (that exist)?
Every soul draws the meed
Of its acts on none
But itself: no bearer
Of burdens can bear
The burden of another.
Your goal in the end
Is towards God: He will tell
You the truth of the things
Wherein ye disputed."
Commentary by Maulana Muhammad Ali
Quote 164 “Nor does a bearer of burden bear another’s burden” are the words in which the Christian doctrine of atonement is rejected by the Holy Qur’ån. Elsewhere we have: “That no bearer of burden bears another’s burden, and that man can have nothing but what he strives for” (53:38, 39). Every man that is born is called a bearer of burden, not because he is a sinner, but because he starts life with certain responsibilities of his own. It is groundless to assert that Jesus Christ entered into life without any responsibilities of his own. The study of his life shows him as feeling his own responsibilities and as caring for them. Unquote
Surah 53
38 That no bearer of burden bears another’s burden:
39 And that man can have nothing but what he strives for .
Analysis. Bipolarity
Each and every human labours without help from another human for approval from Allah. The Quran declares that Allah is the Lord of all things, but mankind, while being held accountable to Allah, is unassisted by the Cherisher of all things. The reason being that Allah’s will selects which human gets help.
Surah 2
253 Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come to them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will.
Observation
Obviously Allah is misnamed or Allah suffers from bipolarity. Further proof to the matter, Maulana Muhammad Ali declares that this particular verse rejects the Christian doctrine of atonement, meaning that mankind is not saved by Christ Jesus. This interpretation therefore, also dethrones Allah as being the Lord and Cherisher of all things. Any islamic doctrine of atonement by Allah is void. Thus Allah is not Lord of all, hence not Lord at all.
The Biblical Account. As Applies To Mankind
Galatians 6
1 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.
2 Bear one another's burdens, and so fulfil the law of Christ.
3 For if anyone thinks he is something, when he is nothing, he deceives himself.
4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbour.
5 For each will have to bear his own load.
Plagiarism rejected (v5) without negligent (v1).
“Nor does a bearer of burden bear another’s burden” is a complete contradiction of the biblical scriptures .
Quranic Scriptures
Surah 6
- 19 Say (O Muhammad): What thing is of most weight in testimony ? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah ? Say: I bear no such witness. Say: He is only One God. Lo! I am innocent of that which ye associate (with Him).
- 20 Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.
- 50 Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal ? Will ye not then take thought ?
- 68 And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.
- 69 Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).
- 70 And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.
- 91 And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it) ? Say: Allah. Then leave them to their play of cavilling.
- 92 And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship.
- 93 Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed ? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.
- 97 And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.
- 98 And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.
- 114 Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained ? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.
- 154 Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord.
- 155 And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy.
- 156 Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read;
- 157 Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them ? We award unto those who turn away from Our revelations an evil doom because of their aversion.
Analysis
These 16 verses wherein Muhammad claims inspiration and, per verse 92 a verification and a continuation of the previous biblical scriptures, are not evidence at all of his prophethood. For the biblical scriptures declare quite clearly that Jesus Christ did bear mankind’s burden. Sixteen uninspired and unscriptural and therefore man-made quranic verses that make void all of the remaining rest.
The Biblical Account. Atonement Of Christ
Hebrews 9
11 But when Christ appeared as a high priest of the good
things that have come, then through the greater and
more perfect tent (not made with hands,
that is, not of this creation)
12 he entered once for all into the holy places,
not by means of the blood of goats
and calves but by means of his own blood,
thus securing an eternal redemption.
13 For if the blood of goats and bulls,
and the sprinkling of defiled persons with the ashes of a heifer,
sanctify for the purification of the flesh,
14 how much more will the blood of Christ,
who through the eternal Spirit offered himself
without blemish to God,
purify our conscience
from dead works to serve the living God.
15 Therefore he is the mediator of a new covenant,
so that those who are called may receive
the promised eternal inheritance,
since a death has occurred that redeems them from the
transgressions committed under the first covenant.
16 For where a will is involved, the death of the one
who made it must be established.
17 For a will takes effect only at death,
since it is not in force as long as the one who made it is alive.
18 Therefore not even the first covenant
was inaugurated without blood.
19 For when every commandment of the law had been declared by
Moses to all the people,
he took the blood of calves and goats,
with water and scarlet wool and hyssop,
and sprinkled both the book itself and all the people,
20 saying, “This is the blood of the covenant
that God commanded for you.”
21 And in the same way he sprinkled with the blood both the tent
and all the vessels used in worship.
22 Indeed, under the law almost everything is purified with blood,
and without the shedding of blood there is no forgiveness of sins.
23 Thus it was necessary for the copies of the heavenly
things to be purified with these rites,
but the heavenly things themselves with better sacrifices than these.
24 For Christ has entered,
not into holy places made with hands,
which are copies of the true things, but into heaven itself,
now to appear in the presence of God on our behalf.
25 Nor was it to offer himself repeatedly,
as the high priest enters the holy places
every year with blood not his own,
26 for then he would have had to suffer
repeatedly since the foundation of the world.
But as it is, he has appeared once for all
at the end of the ages to put away sin by the sacrifice of himself.
27 And just as it is appointed for man to die once,
and after that comes judgement,
28 so Christ, having been offered once to bear the sins of many,
will appear a second time, not to deal with sin but to save those
who are eagerly waiting for him.
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