An in-depth analysis of Al-quran, sura 3

Sudhendra Pratap April 16, 2025

Intent

Introduction
1 Allah
2 Muhammad’s Duty
3 The Book
4 A Concordance Of The Obligations Of The Muslims Found In Sura 3
5 Paid In Full
6 Unbelievers
7 Companions Of The Gardens
8 People Of The Scripture
9 The Likeness Of Adam
10 Abraham The Father Of Jews, Jews The Children Of Israel
11 The Care Of Mary
12 John In The Quran
13 Jesus
14 Religion Cause Way
15 Hereafter Fir
16 Duty Unto Allah For Mankind
Addendum

Intent

This is a textbook face value exegesis of the 3rd Sura of the Quran, and just as in the previous study of Sura 1 & 2 Book One, seeks sincerely to initiate a fundamentally hard reappraisal of Al-quran by those who hold it to be the final revelation of Allah.

Introduction
The observations of two translators of the Arabic Quran are given below to start off.

A Quote: “On the question of originality there can hardly be two opinions now that the Koran has been thoroughly compared with the Christian and Jewish traditions of the time; and it is, besides some original Arabian legends, to those only that the book stands in any close relationship. The matter is for the most part borrowed, but the manner is all the prophet's own. This is emphatically a case in which originality consists not so much in the creation of new materials of thought as in the manner in which existing traditions of various kinds are utilised and freshly blended to suit the special exigencies of the occasion. Biblical reminiscences, Rabbinic legends, Christian traditions mostly drawn from distorted apocryphal sources, and native heathen stories, all first pass through the prophet's fervid mind, and thence issue in strange new forms, tinged with poetry and enthusiasm, and well adapted to enforce his own view of life and duty, to serve as an encouragement to his faithful adherents, and to strike terror into the hearts of his opponents.” Unquote.(Rev.J.M.Rodwell)

Another quote: “And the more effectually to engage people to hearken to him great parts of the Quran is employed in relating examples of dreadful punishments formerly inflicted by GOD on those who rejected and abused his messengers; several of which stories, or some circumstances of them, are taken from the Old and New Testament, but many more from the apocryphal books and traditions of the Jews and Christians of those ages, set up in the Quran as truths in opposition to the Scriptures, which the Jews and Christians are charged with having altered.” Unquote (George Sale 1697-1736)

Before the furtherance of this particular reappraisal begins, certain prerequisites must unquestionably be held. First and foremost, Al-quran must be deemed immutable as stated so by itself:

S4(81) Do they not attentively consider the Qurán? if it had been from any besides God, they would certainly have found therein many contradictions.
S10(38) This Qurán could not have been composed by any except God; but it is a confirmation of that which was revealed before it, and an explanation of the scripture; there is no doubt thereof; sent down from the Lord of all creatures.
S42(52) Thus have we revealed unto thee a revelation, by our command. Thou didst not understand before this what the book of the Qurán was, nor what the faith was; but we have ordained the same for a light, we will thereby direct such of our servants as we please; and thou shalt surely direct them into the right way, (53) the way of God, unto whom belongeth whatever is in heaven and in earth. Shall not all things return unto God?
S85(21) Verily that which they reject is a glorious Qurán; (22) the original whereof is written in a table kept in heaven.

And secondly, its immutability status must be in harmony with its narrative. Or the immutability status must, without regard to chronological order, be demonstrable in its internal cross-references. To elucidate: Al-quran has 114 suras or chapters. Each sura is considered a book, again as stated in: S98(2) “an apostle from God, rehearsing unto them pure books of revelations, wherein are contained right discourses.”

Maulana Muhammad Ali, in his 1917 English translation of the Arabic Al-quran, says the following, quote: The Holy Quran, ... again and again calls itself “kitab,” which means a book, or a writing which is complete in itself. The Qur-An is also designated as the suhuf, which means written papers. Thus in 98:2 we have: “An Apostle from Allah reciting pure pages, wherein are the right books.” The pure pages are the pages of the Holy Quran, and the right books are its chapters; for not only is the entire Qur-An called A1-kitab or the Book, but its different chapters are also called books. Again in 80:11-16 we read: “Nay ! surely it is a source of eminence-so let him who pleases mind it-in honoured books, exalted, purified, in the hands of scribes, noble, virtuous.”(Preface xxx) Unquote.

Hence each book must correlate to the other resulting in a harmony of interdependence on each other. This result must applicable to verses within each book including within any verse. A verse or passage contradicting another verse or passage in the same book or another book would greatly harm Al-quran’s immutability status quo.

(Obviously later commentaries are not included)

The immutability status quo and the harmony of interdependent prerequisites being the foundation, the clear objectives of this study can be pursued, which are:

(1) Muhammad never ever was a prophet nor an apostle;

(2) Muhammad’s status was equal to Allah;

(3) The Quran states that it confirms the biblical scriptures;

(4) The Quran is not a continuation of the biblical scriptures-Al-Quran is gnostic; (5)Therefore Islam is futile deceit, not a religion. It is crucial to begin with the pronunciation of ineradicable statements.

The ineradicable quranic statement
Sura 3

(1)A. L. M. (2)There is no God but God, the living, the self-subsisting: (3) he hath sent down unto thee the book of the Qurán with truth, confirming that which was revealed before it; for he had formerly sent down the law, and the gospel a direction unto men; and he had also sent down the distinction between good and evil. (4) Verily those who believe not the signs of God shall suffer a grievous punishment; for God is mighty, able to revenge. (5) Surely nothing is hidden from God, of that which is on earth, or in heaven: (6) it is he who formeth you in the wombs, as he pleaseth; there is no God but he, the mighty, the wise. (7) It is he who hath sent down unto thee the book, wherein are some verses clear to be understood, they are the foundation of the book; and others are parabolical. But they whose hearts are perverse will follow that which is parabolical therein, out of love of schism, and a desire of the interpretation thereof; yet none knoweth the interpretation thereof, except God. But they who are well grounded in the knowledge say, We believe therein, the whole is from our Lord; and none will consider except the prudent.

Just by way of interest, here’s 3 more translations:

7 He it is who hath sent down to thee "the Book." Some of its signs are of themselves perspicuous;--these are the basis of the Book--and others are figurative. But they whose hearts are given to err, follow its figures, craving discord, craving an interpretation; yet none knoweth its interpretation but God. And the stable in knowledge say, "We believe in it: it is all from our Lord." But none will bear this in mind, save men endued with understanding.

(Rodwell)

7 He it is who has revealed to thee the Book, of which there are some verses that are decisive, they are the mother of the Book; and others ambiguous; but as for those in whose hearts is perversity, they follow what is ambiguous, and do crave for sedition, craving for (their own) interpretation of it; but none know the interpretation of it except God. But those who are well grounded in knowledge say, 'We believe in it; it is all from our Lord; but none will remember save those who possess minds.

(E.H.Palmer)

7 He it is Who has revealed the Book to you; some of its verses are decisive, they are the basis of the Book, and others are allegorical. Then as for those in whose hearts there is perversity, they follow the part of it which is allegorical, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none do mind except those having understanding.

(Maulana Muhammad Ali)

Exegesis

These alleged allegorical verses are neither defined nor described in Surah 3 nor anywhere else in the Quran. Not one quranic verse is identified clearly and definitely as allegorical. They remain allegations. Is it not foolishness on the part of Allah to reveal an allegorical verse to mankind that only it can know the location of or understand?

The immutable sura verses, including Sura 3(1)-(6) that declare the Quran-

from God,
composed by God,
confirming the previous scripture,
an explanation of the scripture,
without doubts,
from the lord of all creatures,
a revelation,
a light,
directing into the right way,
the way of God
glorious
and written in a table kept in Heaven
sent down by the living, subsisting God,
confirming that which was revealed before it (law, gospel, distinction between good and evil)-

does not acquiesce with Sura 3(7) which declares that there are in Al-quran:

some verses clear to be understood are the foundation,
others are parabolical,
perverse hearts, out of love of schism and a desire of interpretation, will follow the parabolical,
yet only God knows the interpretation.

All that grows from the quranic foundation is parabolic and is useless to both the Muslims and the nonbelievers because only Allah knows what they mean. The only clear verses are some, an unspecified number. What is the point of revealing a parabola to mankind that not even the believers have a use for? That blind obedience is preferred is indicated by the ending of verse 7: “We believe therein, the whole is from our Lord; and none will consider except the prudent”. The Quran fails because all that it asserts itself to be does not function realistically.

The ineradicable biblical statement
Deuteronomy 6

4 Hear, Israel: Yahweh is our God. Yahweh is one. 5 You shall love Yahweh your God with all your heart, with all your soul, and with all your might. 6 These words, which I command you today, shall be on your heart; 7 and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up. 8 You shall bind them for a sign on your hand, and they shall be for frontlets between your eyes. 9 You shall write them on the door posts of your house and on your gates.

Psalm 19

The heavens declare the glory of God.

The expanse shows his handiwork.

2 Day after day they pour out speech,

and night after night they display knowledge.

3 There is no speech nor language,

where their voice is not heard.

4 Their voice has gone out through all the earth,

their words to the end of the world.

In them he has set a tent for the sun,

5 which is as a bridegroom coming out of his room,

like a strong man rejoicing to run his course.

6 His going out is from the end of the heavens,

his circuit to its ends.

There is nothing hidden from its heat.

7 Yahweh’s law is perfect, restoring the soul.

Yahweh’s covenant is sure, making wise the simple.

8 Yahweh’s precepts are right, rejoicing the heart.

Yahweh’s commandment is pure, enlightening the eyes.

9 The fear of Yahweh is clean, enduring forever.

Yahweh’s ordinances are true, and righteous altogether.

10 They are more to be desired than gold,

yes, than much fine gold, sweeter also

than honey and the extract of the honeycomb.

11 Moreover your servant is warned by them.

In keeping them there is great reward.

12 Who can discern his errors?

Forgive me from hidden errors.

13 Keep back your servant also from presumptuous sins.

Let them not have dominion over me.

Then I will be upright.

I will be blameless and innocent of great transgression.

14 Let the words of my mouth and

the meditation of my heart be acceptable in your sight,

Yahweh, my rock, and my redeemer.

The Quran knowledges the psalms: S4(162)“and we have given thee the Qurán as we gave the psalms unto David.” And the Psalms being an excellent source of ineradicable

statements shall be much used in this study.

1 Allah
Sura 3 Al-Imran

(1) A. L. M. (2) There is no God but God, the living, the self-subsisting:
(4) Verily those who believe not the signs of God shall suffer a grievous punishment; for God is mighty, able to revenge. (5) Surely nothing is hidden from God, of that which is on earth, or in heaven: (6) it is he who formeth you in the wombs, as he pleaseth; there is no God but he, the mighty, the wise.
(18) God hath borne witness that there is no God but he; and the angels and those who are endowed with wisdom, profess the same; who executeth righteousness; there is no God but he; the mighty, the wise.
(26) Say, O God, who possessest the kingdom; thou givest the kingdom unto whom thou wilt, and thou takest away the kingdom from whom thou wilt: thou exaltest whom thou wilt, and thou humblest whom thou wilt: in thy hand is good, for thou art almighty. (27) Thou makest the night to succeed the day: thou bringest forth the living out of the dead, and thou bringest forth the dead out of the living; and providest food for whom thou wilt without measure.
(29) Say, Whether ye conceal that which is in your breasts, or whether ye declare it, God knoweth it; for he knoweth whatever is in heaven, and whatever is on earth: God is almighty. (30) On the last day every soul shall find the good which it hath wrought, present; and the evil which it hath wrought, it shall wish that between itself and that were a wide distance: but God warneth you to beware of himself; for God is gracious unto his servants.
(61) Verily this is a true history: and there is no God but God; and God is most mighty and wise. (62) If they turn back, God well knoweth the evil-doers.
(73) he will confer peculiar mercy on whom he pleaseth; for God is endued with great beneficence.
(109) And to God belongeth whatever is in heaven and on earth; and to God shall all things return.
(129) To God belongeth whatsoever is in heaven and on earth; he spareth whom he pleaseth, and he punisheth whom he pleaseth; for God is merciful.
(150) but God is your Lord; and he is the best helper.
(164) There shall be degrees of rewards and punishments with God, for God seeth what they do.
(190) And unto God belongeth the kingdom of heaven and earth: God is almighty.
(191) Now in the creation of heaven and earth, and the vicissitude of night and day, are signs unto those who are endued with understanding.

Observation
Allah does not know what’s hidden.
S3(140) below contradicts verse S3(29) above.
Sura 3

(140) If a wound hath happened unto you in war, a like wound hath already happened unto the unbelieving people: and we cause these days of different success interchangeably to succeed each other among men; that God may know those who believe, and may have martyrs from among you: (God loveth not the workers of iniquity;) (141) and that God might prove those who believe, and destroy the infidels. (142) Did ye imagine that ye should enter paradise, when as yet God knew not those among you who fought strenuously in his cause, nor knew those who persevered with patience?

The verses below contradict the above sovereignty verses S3(1),(4),(18),(26),(109),(129),(190). Allah is not sovereign. It needs to make a trial (152) that it might know the ungodly(167). That(167) ends with “but God perfectly knew what they concealed” is not a reflection of its knowledge (61) but its Muhammad’s comeback attempt to regain his prophethood status after losing the battle. Allah is not the best helper S3(150).

Sura 3

(152) God had already made good unto you his promise, when ye destroyed them by his permission, until ye became fainthearted, and disputed concerning the command of the apostle, and were rebellious; after God had shown you what ye desired. (153) Some of you chose this present world, and others of you chose the world to come. Then he turned you to flight from before them, that he might make trial of you: (but he hath now pardoned you: for God is endued with beneficence towards the faithful;)
(167) And what happened unto you, on the day whereon the two armies met, was certainly by the permission of God; (168) and that he might know the ungodly. It was said unto them, Come, fight for the religion of God, or drive back the enemy: they answered, If we had known ye went out to fight, we had certainly followed you. They were on that day nearer unto unbelief than they were to faith; they spake with their mouths what was not in their hearts: but God perfectly knew what they concealed;

Conclusion

Contradictions abound and are a sorrow to the compulsory harmony of interdependence requisite.

The biblical account is perfect
Psalms 18

I love you, Yahweh, my strength.
2 Yahweh is my rock, my fortress, and my deliverer;
my God, my rock, in whom I take refuge;
my shield, and the horn of my salvation, my high tower.
3 I call on Yahweh, who is worthy to be praised;
and I am saved from my enemies.
4 The cords of death surrounded me.
The floods of ungodliness made me afraid.
5 The cords of Sheol were around me.
The snares of death came on me.
6 In my distress I called on Yahweh,
and cried to my God.
He heard my voice out of his temple.
My cry before him came into his ears.
7 Then the earth shook and trembled.
The foundations also of the mountains quaked
and were shaken, because he was angry.
8 Smoke went out of his nostrils.
Consuming fire came out of his mouth.
Coals were kindled by it.
9 He bowed the heavens also, and came down.
Thick darkness was under his feet.
10 He rode on a cherub, and flew.
Yes, he soared on the wings of the wind.
11 He made darkness his hiding place, his pavilion around him,
darkness of waters, thick clouds of the skies.
12 At the brightness before him his thick clouds passed,
hailstones and coals of fire.
13 Yahweh also thundered in the sky.
The Most High uttered his voice:
hailstones and coals of fire.
14 He sent out his arrows, and scattered them.
He routed them with great lightning bolts.
15 Then the channels of waters appeared.
The foundations of the world were laid bare at your rebuke, Yahweh,
at the blast of the breath of your nostrils.
16 He sent from on high.
He took me. He drew me out of many waters.
17 He delivered me from my strong enemy,
from those who hated me; for they were too mighty for me.
18 They came on me in the day of my calamity,
but Yahweh was my support.
19 He brought me out also into a large place.
He delivered me, because he delighted in me.
20 Yahweh has rewarded me according to my righteousness.
According to the cleanness of my hands, he has recompensed me.
21 For I have kept the ways of Yahweh,
and have not wickedly departed from my God.
22 For all his ordinances were before me.
I didn’t put away his statutes from me.
23 I was also blameless with him.
I kept myself from my iniquity.
24 Therefore Yahweh has rewarded me according to my righteousness,
according to the cleanness of my hands in his eyesight.
25 With the merciful you will show yourself merciful.
With the perfect man, you will show yourself perfect.
26 With the pure, you will show yourself pure.
With the crooked you will show yourself shrewd.
27 For you will save the afflicted people,
but the arrogant eyes you will bring down.
28 For you will light my lamp, Yahweh.
My God will light up my darkness.
29 For by you, I advance through a troop.
By my God, I leap over a wall.
30 As for God, his way is perfect.
Yahweh’s word is tried.
He is a shield to all those who take refuge in him.
31 For who is God, except Yahweh?
Who is a rock, besides our God,
32 the God who arms me with strength, and makes my way perfect?
33 He makes my feet like deer’s feet,
and sets me on my high places.
34 He teaches my hands to war,
so that my arms bend a bow of bronze.
35 You have also given me the shield of your salvation.
Your right hand sustains me.
Your gentleness has made me great.
36 You have enlarged my steps under me,
My feet have not slipped.
37 I will pursue my enemies, and overtake them.
I won’t turn away until they are consumed.
38 I will strike them through, so that they will not be able to rise.
They shall fall under my feet.
39 For you have armed me with strength to the battle.
You have subdued under me those who rose up against me.
40 You have also made my enemies turn their backs to me,
that I might cut off those who hate me.
41 They cried, but there was no one to save;
even to Yahweh, but he didn’t answer them.
42 Then I beat them small as the dust before the wind.
I cast them out as the mire of the streets.
43 You have delivered me from the strivings of the people.
You have made me the head of the nations.
A people whom I have not known shall serve me.
44 As soon as they hear of me they shall obey me.
The foreigners shall submit themselves to me.
45 The foreigners shall fade away,
and shall come trembling out of their strongholds.
46 Yahweh lives! Blessed be my rock.
Exalted be the God of my salvation,
47 even the God who executes vengeance for me,
and subdues peoples under me.
48 He rescues me from my enemies.
Yes, you lift me up above those who rise up against me.
You deliver me from the violent man.
49 Therefore I will give thanks to you, Yahweh, among the nations,
and will sing praises to your name.
50 He gives great deliverance to his king,
and shows loving kindness to his anointed,
to David and to his offspring, forever more.

Psalms 23

Yahweh is my shepherd:
I shall lack nothing.
2 He makes me lie down in green pastures.
He leads me beside still waters.
3 He restores my soul.
He guides me in the paths of righteousness for his name’s sake.
4 Even though I walk through the valley of the shadow of death,
I will fear no evil, for you are with me.
Your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies.
You anoint my head with oil.
My cup runs over.
6 Surely goodness and loving kindness shall follow me all the days of my life,
and I will dwell in Yahweh’s house forever.

2 Muhammad’s Duty
Sura 3

(3) he hath sent down unto thee the book of the Qurán with truth, confirming that which was revealed before it; for he had formerly sent down the law, and the gospel a direction unto men; and he had also sent down the distinction between good and evil.
(7) It is he who hath sent down unto thee the book, wherein are some verses clear to be understood, they are the foundation of the book; and others are parabolical. But they whose hearts are perverse will follow that which is parabolical therein, out of love of schism, and a desire of the interpretation thereof; yet none knoweth the interpretation thereof, except God. But they who are well grounded in the knowledge say, We believe therein, the whole is from our Lord; and none will consider except the prudent.
(20) If they dispute with thee, say, I have resigned myself unto God, and he who followeth me doth the same; and say unto them who have received the scriptures, and to the ignorant, Do ye profess the religion of Islám? Now if they embrace Islám, they are surely directed; but if they turn their backs, verily unto thee belongeth preaching only; for God regardeth his servants.
(31) Say, if ye love God, follow me: then God shall love you, and forgive you your sins; for God is gracious and merciful. (32) Say, Obey God, and his apostle; but if ye go back, verily God loveth not the unbelievers.
(67) Verily the men who are the nearest of kin unto Abraham are they who follow him: and this prophet, and they who believed on him: God is the patron of the faithful.
(78) It is not fit for a man that God should give him a book of revelations, and wisdom, and prophecy; and then he should say unto men, Be ye worshippers of me, besides God; but he ought to say, Be ye perfect in knowledge and in works, since ye know the scriptures, and exercise yourselves therein.
(132) and obey God and his apostle, that ye may obtain mercy.
(144) Muhammad is no more than an apostle; the other apostles have already deceased before him: if he die, therefore, or be slain, will ye turn back on your heels? but he who turneth back on his heels will not hurt God at all; and God will surely reward the thankful.
(162) It is not the part of a prophet to defraud, for he who defraudeth shall bring with him what he hath defrauded any one of, on the day of the resurrection. Then shall every soul be paid what he hath gained; and they shall not be treated unjustly.
(180) God is not disposed to leave the faithful in the condition which ye are now in, until he sever the wicked from the good; nor is God disposed to make you acquainted with what is a hidden secret, but God chooseth such of his apostles as he pleaseth, to reveal his mind unto: believe therefore in God and his apostles; and if ye believe and fear God, ye shall receive a great reward.

Analysis
Contradiction # 1
Muhammad Is A Deity Equal To Allah

This is proven by S3 (31), (32) and (132). To be loved and forgiven by Allah, a Muslim follows Muhammad S3(31). Obedience must be to Allah and Muhammad S3(32),(132) and (180). Muhammad was his own little god; Allah was his marketing tool.

Contradiction # 2

Islam which is Muhammad’s message, is not peaceful. The following three verses contradict S3(20).

Sura 3

(55) Moreover, as for the infidels, I will punish them with a grievous punishment in this world, and in that which is to come; and there shall be none to help them.
(128) It is no business of thine; whether God be turned unto them, or whether he punish them; they are surely unjust doers.
(151) We will surely cast a dread into the hearts of the unbelievers, because they have associated with God that concerning which he sent them down no power: their dwelling shall be the fire of hell: and the receptacle of the wicked shall be miserable.

Contradiction# 3

The best claim to Abraham S3(67)-nearest of kin-never ever required what Muhammad preached. Muhammad is actually stating that those who follow, believe on him. That is: believe on Muhammad.

It requires faith, but not in any human. The Bible states in Genesis 15:6 “He believed in Yahweh, who credited it to him for righteousness.” Abraham believed. This nearest of kin claim does not belong to those who violently enforce conversion of non-muslims to Allah. The quranic verses quoted below do not confirm the biblical scriptures but are in contradiction to them.

Sura 3

➔ (158) Moreover if ye be slain, or die in defence of the religion of God; verily pardon from God, and mercy, is better than what they heap together of worldly riches. (159) And if ye die or be slain, verily unto God shall ye be gathered.

➔ (160) And as to the mercy granted unto the disobedient from God, thou, O Muhammad, hast been mild towards them; but if thou hadst been severe and hardhearted, they had surely separated themselves from about thee. Therefore forgive them, and ask pardon for them: and consult them in the affair of war; and after thou hast deliberated, trust in God; for God loveth those who trust in him.

That Abraham did not enforce his faith on anyone is evident in the chapters of Genesis 12 to 25. He fought one justified war to rescue Lot (Genesis 14). His close relationship with Yahweh was based on faith. Paul elaborates on Genesis 15:6 in Romans.

(Quoting those chapters here would make for a lengthy book so please read from your Bible or at the link below. https://www.biblegateway.com/passage/ search=Genesis+)

Romans 4

What then will we say that Abraham, our forefather, has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not toward God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”Genesis 15:6 4 Now to him who works, the reward is not counted as grace, but as something owed. 5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,7 “Blessed are they whose iniquities are forgiven, whose sins are covered.8 Blessed is the man whom the Lord will by no means charge with sin.” Psalm 32:1-2 9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. 13 For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. 15 For the law produces wrath, for where there is no law, neither is there disobedience. 16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

17 As it is written, “I have made you a father of many nations.”Genesis 17:5 This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 18 Besides hope, Abraham in hope believed, to the end, that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.” Genesis 15:5

19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb. 20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God, 21 and being fully assured that what he had promised, he was also able to perform. 22 Therefore it also was “credited to him for righteousness.”Genesis 15:6

23 Now it was not written that it was accounted to him for his sake alone, 24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead, 25 who was delivered up for our trespasses, and was raised for our justification.

Romans 5

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 3 Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; 4 and perseverance, proven character; and proven character, hope: 5 and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us. 6 For while we were yet weak, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. 8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him. 10 For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

The quranic verses quoted below do not confirm the biblical scriptures but are in contradiction to them.
Sura 3

(158) Moreover if ye be slain, or die in defence of the religion of God; verily pardon from God, and mercy, is better than what they heap together of worldly riches. (159) And if ye die or be slain, verily unto God shall ye be gathered. (160) And as to the mercy granted unto the disobedient from God, thou, O Muhammad, hast been mild towards them; but if thou hadst been severe and hardhearted, they had surely separated themselves from about thee. Therefore forgive them, and ask pardon for them: and consult them in the affair of war; and after thou hast deliberated, trust in God; for God loveth those who trust in him.

Contradiction # 4

While in complete opposition to the faith of Abraham, these quranic verses quoted below also refutes S3(78): “Be ye perfect in knowledge and in works, since ye know the scriptures, and exercise yourselves therein.”

Sura 3

(170) Thou shalt in nowise reckon those who have been slain at Ohod, in the cause of God, dead; nay, they are sustained alive with their Lord, (171) rejoicing for what God of his favour hath granted them; and being glad for those who, coming after them, have not as yet overtaken them; because there shall no fear come on them, neither shall they be grieved. (172) They are filled with joy for the favour which they have received from God and his bounty; and for that God suffereth not the reward of the faithful to perish.

(180) God is not disposed to leave the faithful in the condition which ye are now in, until he sever the wicked from the good; nor is God disposed to make you acquainted with what is a hidden secret, but God chooseth such of his apostles as he pleaseth, to reveal his mind unto: believe therefore in God and his apostles; and if ye believe and fear God, ye shall receive a great reward.

Observation

S3(170)-(180) is Muhammad’s consolation of his warriers after losing a battle at Ohod. His prophethood claim was at risk. The practical implication of S3(78) indicates study of the scriptures and engagement in some beneficial works to the betterment of oneself or the surrounding community but the Ohod battle contradicts the implication.Therefore both S3(78) and S3(170)-(180) are clear proofs of Muhammad’s prophethood deception.

3 The Book
Sura 3

(3) he hath sent down unto thee the book of the Qurán with truth,
confirming that which was revealed before it; for he had formerly sent down the law, and the gospel a direction unto men; and he had also sent down the distinction between good and evil. (4) Verily those who believe not the signs of God shall suffer a grievous punishment; for God is mighty, able to take revenge.
(7) It is he who hath sent down unto thee the book, wherein are some verses clear to be understood, they are the foundation of the book; and others are parabolical. But they whose hearts are perverse will follow that which is parabolic therein, out of love of schism, and a desire of the interpretation thereof; yet none knoweth the interpretation thereof, except God. But they who are well grounded in the knowledge say, We believe therein, the whole is from our Lord; and none will consider except the prudent.
(19) Verily the true religion in the sight of God is Islám: and they who had received the scriptures dissented not therefrom, until after the knowledge of God’s unity had come unto them, out of envy among themselves; but whosoever believeth not in the signs of God, verily God will be swift in bringing him to account.
(57) These signs and this prudent admonition do we rehearse unto thee.
(78) It is not fit for a man that God should give him a book of revelations, and wisdom, and prophecy; and then he should say unto men, Be ye worshippers of me, besides God; but he ought to say, Be ye perfect in knowledge and in works, since ye know the scriptures, and exercise yourselves therein.
(80) And remember when God accepted the covenant of the prophets, saying, This verily is the scripture and the wisdom which I have given you: hereafter shall an apostle come unto you, confirming the truth of that scripture which is with you; ye shall surely believe in him, and ye shall assist him. God said, Are ye firmly resolved, and do ye accept my covenant on this condition? They answered, We are firmly resolved: God said, Be ye therefore witnesses; and I also bear witness with you: (81) and whosoever turneth back after this, they are surely the transgressors.
(83) Say, We believe in God, and that which hath been sent down unto us, and that which was sent down unto Abraham, and Ismaíl, and Isaac, and Jacob, and the tribes, and that which was delivered to Moses, and Jesus, and the prophets from their Lord; we make no distinction between any of them; and to him are we resigned.
93) All food was permitted unto the children of Israel, except what Israel forbade unto himself before the Pentateuch was sent down. Say unto the Jews, Bring hither the Pentateuch and read it, if ye speak truth.
(108) These are the signs of God: we recite them unto thee with truth. God will not deal unjustly with his creatures.
(165) Now hath God been gracious unto the believers when he raised up among them an apostle of their own nation, who should recite his signs unto them, and purify them, and teach them the book of the Qurán and wisdom: whereas they were before in manifest error.
(185) If they accuse thee of imposture, the apostles before thee have also been accounted impostors, who brought evident demonstrations, and the scriptures, and the book which enlightened the understanding.
(199) There are some of those who have received the scriptures who believe in God, and that which hath been sent down unto you, and that which hath been sent down to them, submitting themselves unto God; they sell not the signs of God for a small price: these shall have their reward with their Lord; for God is swift in taking an account

Observation

Muhammad could read S3(78),(165).He was not unlettered. There is not a single verse of prophecy here; but claims to confirm previous biblical scriptures. Nor is there any elaboration on exactly which biblical verses are allegorical and what misuse is being made of them. Contradictions abound! But the bible is quite clear about itself.

2 Timothy 3
16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.

Psalm 119
Aleph

1 Blessed are those whose way is blameless,
who walk in the law of the Lord!
2 Blessed are those who keep his testimonies,
who seek him with their whole heart,
3 who also do no wrong,
but walk in his ways!
4 You have commanded your precepts
to be kept diligently.
5 Oh that my ways may be steadfast
in keeping your statutes!
6 Then I shall not be put to shame,
having my eyes fixed on all your commandments.
7 I will praise you with an upright heart,
when I learn your righteous rules.
8 I will keep your statutes;
do not utterly forsake me
Beth 9 How can a young man keep his way pure?
By guarding it according to your word.
10 With my whole heart I seek you;
let me not wander from your commandments!
11 I have stored up your word in my heart,
that I might not sin against you.
12 Blessed are you, O Lord;
teach me your statutes!
13 With my lips I declare
all the rules of your mouth.
14 In the way of your testimonies I delight
as much as in all riches.
15 I will meditate on your precepts
and fix my eyes on your ways.
16 I will delight in your statutes;
I will not forget your word.
Gimel
17 Deal bountifully with your servant,
that I may live and keep your word.
18 Open my eyes, that I may behold
wondrous things out of your law.
19 I am a sojourner on the earth;
hide not your commandments from me!
20 My soul is consumed with longing
for your rules at all times.
21 You rebuke the insolent, accursed ones,
who wander from your commandments.
22 Take away from me scorn and contempt,
for I have kept your testimonies.
23 Even though princes sit plotting against me,
your servant will meditate on your statutes.
24 Your testimonies are my delight;
they are my counselors.
Daleth
25 My soul clings to the dust;
give me life according to your word!
26 When I told of my ways, you answered me;
teach me your statutes!
27 Make me understand the way of your precepts,
and I will meditate on your wondrous works.
28 My soul melts away for sorrow;
strengthen me according to your word!
29 Put false ways far from me
and graciously teach me your law!
30 I have chosen the way of faithfulness;
I set your rules before me.
31 I cling to your testimonies, O Lord;
let me not be put to shame!
32 I will run in the way of your commandments
when you enlarge my heart!
He
33 Teach me, O Lord, the way of your statutes;
and I will keep it to the end.
34 Give me understanding, that I may keep your law
and observe it with my whole heart.
35 Lead me in the path of your commandments,
for I delight in it.
36 Incline my heart to your testimonies,
and not to selfish gain!
37 Turn my eyes from looking at worthless things;
and give me life in your ways.
38 Confirm to your servant your promise,
that you may be feared.
39 Turn away the reproach that I dread,
for your rules are good.
40 Behold, I long for your precepts;
in your righteousness give me life!
Waw
41 Let your steadfast love come to me, O Lord,
your salvation according to your promise;
42 then shall I have an answer for him who taunts me,
for I trust in your word.
43 And take not the word of truth utterly out of my mouth,
for my hope is in your rules.
44 I will keep your law continually,
forever and ever,
45 and I shall walk in a wide place,
for I have sought your precepts.
46 I will also speak of your testimonies before kings
and shall not be put to shame,
47 for I find my delight in your commandments, which I love.
48 I will lift up my hands toward your commandments, which I love,
and I will meditate on your statutes.
Zayin
49 Remember your word to your servant,
in which you have made me hope.
50 This is my comfort in my affliction,
that your promise gives me life.
51 The insolent utterly deride me,
but I do not turn away from your law.
52 When I think of your rules from of old,
I take comfort, O Lord.
53 Hot indignation seizes me because of the wicked,
who forsake your law.
54 Your statutes have been my songs
in the house of my sojourning.
55 I remember your name in the night, O Lord,
and keep your law.
56 This blessing has fallen to me,
that I have kept your precepts.
Heth
57 The Lord is my portion;
I promise to keep your words.
58 I entreat your favor with all my heart;
be gracious to me according to your promise.
59 When I think on my ways,
I turn my feet to your testimonies;
60 I hasten and do not delay
to keep your commandments.
61 Though the cords of the wicked ensnare me,
I do not forget your law.
62 At midnight I rise to praise you,
because of your righteous rules.
63 I am a companion of all who fear you,
of those who keep your precepts.
64 The earth, O Lord, is full of your steadfast love;
teach me your statutes!
Teth
65 You have dealt well with your servant,
O Lord, according to your word.
66 Teach me good judgment and knowledge,
for I believe in your commandments.
67 Before I was afflicted I went astray,
but now I keep your word.
68 You are good and do good;
teach me your statutes.
69 The insolent smear me with lies,
but with my whole heart I keep your precepts;
70 their heart is unfeeling like fat,
but I delight in your law.
71 It is good for me that I was afflicted,
that I might learn your statutes.
72 The law of your mouth is better to me
than thousands of gold and silver pieces.
Yodh
73 Your hands have made and fashioned me;
give me understanding that I may learn your commandments.
74 Those who fear you shall see me and rejoice,
because I have hoped in your word.
75 I know, O Lord, that your rules are righteous,
and that in faithfulness you have afflicted me.
76 Let your steadfast love comfort me
according to your promise to your servant.
77 Let your mercy come to me, that I may live;
for your law is my delight.
78 Let the insolent be put to shame,
because they have wronged me with falsehood;
as for me, I will meditate on your precepts.
79 Let those who fear you turn to me,
that they may know your testimonies.
80 May my heart be blameless in your statutes,
that I may not be put to shame!

Kaph
81 My soul longs for your salvation;
I hope in your word.
82 My eyes long for your promise;
I ask, "When will you comfort me?"
83 For I have become like a wineskin in the smoke,
yet I have not forgotten your statutes.
84 How long must your servant endure?
When will you judge those who persecute me?
85 The insolent have dug pitfalls for me;
they do not live according to your law.
86 All your commandments are sure;
they persecute me with falsehood; help me!
87 They have almost made an end of me on earth,
but I have not forsaken your precepts.
88 In your steadfast love give me life,
that I may keep the testimonies of your mouth.
Lamedh
89 Forever, O Lord, your word
is firmly fixed in the heavens.
90 Your faithfulness endures to all generations;
you have established the earth, and it stands fast.
91 By your appointment they stand this day,
for all things are your servants.
92 If your law had not been my delight,
I would have perished in my affliction.
93 I will never forget your precepts,
for by them you have given me life.
94 I am yours; save me,
for I have sought your precepts.
95 The wicked lie in wait to destroy me,
but I consider your testimonies.
96 I have seen a limit to all perfection,
but your commandment is exceedingly broad.
Mem
97 Oh how I love your law!
It is my meditation all the day.
98 Your commandment makes me wiser than my enemies,
for it is ever with me.
99 I have more understanding than all my teachers,
for your testimonies are my meditation.
100 I understand more than the aged,
for I keep your precepts.
101 I hold back my feet from every evil way,
in order to keep your word.
102 I do not turn aside from your rules,
for you have taught me.
103 How sweet are your words to my taste,
sweeter than honey to my mouth!
104 Through your precepts I get understanding;
therefore I hate every false way.
Nun
105 Your word is a lamp to my feet
and a light to my path.
106 I have sworn an oath and confirmed it,
to keep your righteous rules.
107 I am severely afflicted;
give me life, O Lord, according to your word!
108 Accept my freewill offerings of praise, O Lord,
and teach me your rules.
109 I hold my life in my hand continually,
but I do not forget your law.
110 The wicked have laid a snare for me,
but I do not stray from your precepts.
111 Your testimonies are my heritage forever,
for they are the joy of my heart.
112 I incline my heart to perform your statutes
forever, to the end.
Samekh
113 I hate the double-minded,
but I love your law.
114 You are my hiding place and my shield;
I hope in your word.
115 Depart from me, you evildoers,
that I may keep the commandments of my God.
116 Uphold me according to your promise, that I may live,
and let me not be put to shame in my hope!
117 Hold me up, that I may be safe
and have regard for your statutes continually!
118 You spurn all who go astray from your statutes,
for their cunning is in vain.
119 All the wicked of the earth you discard like dross,
therefore I love your testimonies.
120 My flesh trembles for fear of you,
and I am afraid of your judgments.
Ayin
121 I have done what is just and right;
do not leave me to my oppressors.
122 Give your servant a pledge of good;
let not the insolent oppress me.
123 My eyes long for your salvation
and for the fulfillment of your righteous promise.
124 Deal with your servant according to your steadfast love,
and teach me your statutes.
125 I am your servant; give me understanding,
that I may know your testimonies!
126 It is time for the Lord to act,
for your law has been broken.
127 Therefore I love your commandments
above gold, above fine gold.
128 Therefore I consider all your precepts to be right;
I hate every false way.
Pe
129 Your testimonies are wonderful;
therefore my soul keeps them.
130 The unfolding of your words gives light;
it imparts understanding to the simple.
131 I open my mouth and pant,
because I long for your commandments.
132 Turn to me and be gracious to me,
as is your way with those who love your name.
133 Keep steady my steps according to your promise,
and let no iniquity get dominion over me.
134 Redeem me from man's oppression,
that I may keep your precepts.
135 Make your face shine upon your servant,
and teach me your statutes.
136 My eyes shed streams of tears,
because people do not keep your law.
Tsadhe
137 Righteous are you, O Lord,
and right are your rules.
138 You have appointed your testimonies in righteousness
and in all faithfulness.
139 My zeal consumes me,
because my foes forget your words.
140 Your promise is well tried,
and your servant loves it.
141 I am small and despised,
yet I do not forget your precepts.
142 Your righteousness is righteous forever,
and your law is true.
143 Trouble and anguish have found me out,
but your commandments are my delight.
144 Your testimonies are righteous forever;
give me understanding that I may live.
Qoph
145 With my whole heart I cry; answer me, O Lord!
I will keep your statutes.
146 I call to you; save me,
that I may observe your testimonies.
147 I rise before dawn and cry for help;
I hope in your words.
148 My eyes are awake before the watches of the night,
that I may meditate on your promise.
149 Hear my voice according to your steadfast love;
O Lord, according to your justice give me life.
150 They draw near who persecute me with evil purpose;
they are far from your law.
151 But you are near, O Lord,
and all your commandments are true.
152 Long have I known from your testimonies
that you have founded them forever.
Resh
153 Look on my affliction and deliver me,
for I do not forget your law.
154 Plead my cause and redeem me;
give me life according to your promise!
155 Salvation is far from the wicked,
for they do not seek your statutes.
156 Great is your mercy, O Lord;
give me life according to your rules.
157 Many are my persecutors and my adversaries,
but I do not swerve from your testimonies.
158 I look at the faithless with disgust,
because they do not keep your commands.
159 Consider how I love your precepts!
Give me life according to your steadfast love.
160 The sum of your word is truth,
and every one of your righteous rules endures forever.
Sin and Shin
161 Princes persecute me without cause,
but my heart stands in awe of your words.
162 I rejoice at your word
like one who finds great spoil.
163 I hate and abhor falsehood,
but I love your law.
164 Seven times a day I praise you
for your righteous rules.
165 Great peace have those who love your law;
nothing can make them stumble.
166 I hope for your salvation, O Lord,
and I do your commandments.
167 My soul keeps your testimonies;
I love them exceedingly.
168 I keep your precepts and testimonies,
for all my ways are before you.
Taw
169 Let my cry come before you, O Lord;
give me understanding according to your word!
170 Let my plea come before you;
deliver me according to your word.
171 My lips will pour forth praise,
for you teach me your statutes.
172 My tongue will sing of your word,
for all your commandments are right.
173 Let your hand be ready to help me,
for I have chosen your precepts.
174 I long for your salvation, O Lord,
and your law is my delight.
175 Let my soul live and praise you,
and let your rules help me.
176 I have gone astray like a lost sheep; seek your servant,
for I do not forget your commandments.

4 A Concordance Of The Obligations Of The Muslims Found In Sura 3
Prayer

(8) O Lord, cause not our hearts to swerve from truth, after thou hast directed us: and give us from thee mercy, for thou art he who giveth.
(16) who say, O Lord, we do sincerely believe; forgive us therefore our sins, and deliver us from the pain of hell fire: (17) the patient, and the lovers of truth, and the devout, and the almsgivers, and those who ask pardon early in the morning.
(52) O Lord, we believe in that which thou hast sent down, and we have followed thy apostle; write us down therefore with those who bear witness of him.
(192) who remember God standing, and sitting, and lying on their sides; and meditate on the creation of heaven and earth, saying, O Lord, thou hast not created this in vain; far be it from thee: therefore deliver us from the torment of hell fire:
(194) O Lord, we have heard a preacher inviting us to the faith and saying, Believe in your Lord: and we believed. O Lord, forgive us therefore our sins, and expiate our evil deeds from us, and make us to die with the righteous. (195) O Lord, give us also the reward which thou hast promised by thy apostles; and cover us not with shame on the day of resurrection: for thou art not contrary to the promise.

The Righteous

(56) But they who believe, and do that which is right, he shall give them their reward: for God loveth not the wicked doers.
(67) Verily the men who are the nearest of kin unto Abraham are they who follow him: and this prophet, and they who believed on him: God is the patron of the faithful.
(75) Yea, whoso keepeth his covenant, and feareth God, God surely loveth those who fear him.
(78) It is not fit for a man that God should give him a book of revelations, and wisdom, and prophecy; and then he should say unto men, Be ye worshippers of me, besides God; but he ought to say, Be ye perfect in knowledge and in works, since ye know the scriptures, and exercise yourselves therein.
(114) they believe in God, and the last day; and command that which is just, and forbid that which is unjust, and zealously strive to excel in good works; these are of the righteous. (115) And ye shall not be denied the reward of the good which ye do; for God knoweth the pious.
(180) God is not disposed to leave the faithful in the condition which ye are now in, until he sever the wicked from the good; nor is God disposed to make you acquainted with what is a hidden secret, but God chooseth such of his apostles as he pleaseth, to reveal his mind unto: believe therefore in God and his apostles; and if ye believe and fear God, ye shall receive a great reward.
(200) O true believers, be patient and strive to excel in patience, and be constant-minded, and fear God, that ye may be happy.

Warnings Against Infidels

(79) God hath not commanded you to take the angels and the prophets for your lords: Will he command you to become infidels after ye have been true believers?
(100) O true believers, if ye obey some of those who have received the scripture, they will render you infidels, after ye have believed; (101) and how can ye be infidels, when the signs of God are read unto you, and his apostle is among you? But he who cleaveth firmly unto God is already directed in the right way.
(102) (102) O believers, fear God with his true fear; and die not unless ye also be true believers. (103) (103) And cleave all of you unto the covenant of God, and depart not from it, and remember the favour of God towards you: since ye were enemies, and he reconciled your hearts, and ye became companions and brethren by his favour: and ye were on the brink of a pit of fire, and he delivered you thence. Thus God declareth unto you his signs, that ye may be directed. (104) (104) Let there be people among you who invite to the best religion; and command that which is just, and forbid that which is evil; and they shall be happy. (105) (105) And be not as they who are divided, and disagree in matters of religion, after manifest proofs have been brought unto them: they shall suffer a great torment.
(163) Shall he therefore who followeth that which is well-pleasing unto God be as he who bringeth on himself wrath from God, and whose receptacle is hell? an evil journey shall it be thither.
(176) Verily that devil would cause you to fear his friends: but be ye not afraid of them: but fear me, if ye be true believers. (177) They shall not grieve thee who emulously hasten unto infidelity; for they shall never hurt God at all. God will not give them a part in the next life, and they shall suffer a great punishment
196, (197) Let not the prosperous dealing of the unbelievers in the land deceive thee; it is but a slender provision; and then their receptacle shall be hell; an unhappy couch shall it be.

Best Nation

(80) And remember when God accepted the covenant of the prophets, saying, This verily is the scripture and the wisdom which I have given you: hereafter shall an apostle come unto you, confirming the truth of that scripture which is with you; ye shall surely believe in him, and ye shall assist him. God said, Are ye firmly resolved, and do ye accept my covenant on this condition? They answered, We are firmly resolved: God said, Be ye therefore witnesses; and I also bear witness with you: (81) and whosoever turneth back after this, they are surely the transgressors.
(110) Ye are the best nation that hath been raised up unto mankind: ye command that which is just, and ye forbid that which is unjust, and ye believe in God. And if they who have received the scriptures had believed, it had surely been the better for them: there are believers among them, but the greater part of them are transgressors. (111) They shall not hurt you, unless with a slight hurt; and if they fight against you, they shall turn their backs to you; and they shall not be helped.
(165) Now hath God been gracious unto the believers when he raised up among them an apostle of their own nation, who should recite his signs unto them, and purify them, and teach them the book of the Qurán and wisdom: whereas they were before in manifest error.

Any Muslim’s Attitude Towards Unbelievers: Hostility
Sura 3

(28) Let not the faithful take the infidels for their protectors, rather than the faithful: he who doth this shall not be protected of God at all; unless ye fear any danger from them: but God warneth ye to beware of himself: for unto God must ye return.
(72) and believe him only who followeth your religion. Say, Verily the true direction is the direction of God, that there may be given unto some other a revelation like unto what hath been given unto you. Will they dispute with you before your Lord? Say, Surely excellence is in the hand of God, he giveth it unto whom he pleaseth; God is bounteous and wise:
(118) O true believers, contract not an intimate friendship with any besides yourselves; they will not fail to corrupt you. They wish for that which may cause you to perish: their hatred hath already appeared from out of their mouths; but what their breasts conceal is yet more inveterate. We have already shown you signs of their ill-will towards you, if ye understand.
(119) Behold, ye love them, and they do not love you: ye believe in all the scriptures, and when they meet you, they say, We believe; but when they assemble privately together, they bite their fingers’ ends out of wrath against you. Say unto them, Die in your wrath: verily God knoweth the innermost part of your breasts.
(120) If good happens unto you, it grieveth them; and if evil befall you, they rejoice at it. But if ye be patient and fear God, their subtlety shall not hurt you at all; for God comprehendeth whatever they do.
(147) And their speech was no other than what they said, Our Lord forgive us our offences, and our transgressions in our business; and confirm our feet, and help us against the unbelieving people. (148) And God gave them the reward of this world, and a glorious reward in the life to come; for God loveth the well-doers.
(149) O ye who believe, if you obey the infidels, they will cause you to turn back on your heels, and ye will be turned back and perish.

Money For Salvation
Sura 3

(90) Verily those who believe not, and die in their unbelief, the world full of gold shall in nowise be accepted from any of them, even though he should give it for his ransom; they shall suffer a grievous punishment, (91) and they shall have none to help them.
(92) Ye will never attain unto righteousness until ye give in alms of that which ye love: and whatever ye give, God knoweth it.
(130) O true believers, devour not usury, doubling it twofold, but fear God, that ye may prosper: (131) and fear the fire which is prepared for the unbelievers; (132) and obey God and his apostle, that ye may obtain mercy. (133) And run with emulation to obtain remission from your Lord, and paradise, whose breadth equalleth the heavens and the earth, which is prepared for the godly;
(134) who give alms in prosperity and adversity; who bridle their anger and forgive men; for God loveth the beneficent.
(135) And who, after they have committed a crime, or dealt unjustly with their own souls, remember God, and ask pardon for their sins (for who forgiveth sins except God?), and persevere not in what they have done knowingly;
(136) their reward shall be pardon from their Lord, and gardens wherein rivers flow; they shall remain therein forever: and how excellent is the reward of those who labour!
(181) And let not those who are covetous of what God of his bounty hath granted them imagine that their avarice is better for them: nay, rather it is worse for them. That which they have covetously reserved shall be bound as a collar about their neck on the day of the resurrection: unto God belongeth the inheritance of heaven and earth: and God is well acquainted with what ye do.
(182) God hath already heard the saying of those who said, Verily God is poor, and we are rich: we will surely write down what they have said, and the slaughter which they have made of the prophets without a cause; and we will say unto them, Taste ye the pain of burning.
(187) Ye shall surely be proved in your possessions, and in your persons; and ye shall bear from those unto whom the scripture was delivered before you, and from the idolaters, much hurt; but if ye be patient and fear God, this is a matter that is absolutely determined.
(198) But they who fear the Lord shall have gardens through which rivers flow; they shall continue therein for ever: this is the gift of God; for what is with God shall be better for the righteous than short-lived worldly prosperity

The Biblical Response
Money Does Not Buy Salvation
Acts 8

9 But there was a man named Simon, who had previously practised magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, "This man is the power of God that is called Great."11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, they were baptised, both men and women. 13 Even Simon himself believed, and after being baptised he continued with Philip. And seeing signs and great miracles performed, he was amazed.

14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit,16 for he had not yet fallen on any of them, but they had only been baptised in the name of the Lord Jesus.17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money,19 saying, "Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit."20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall of bitterness and in the bond of iniquity."24 And Simon answered, "Pray for me to the Lord, that nothing of what you have said may come upon me."

Fighting
Sura 3

(121) Call to mind when thou wentest forth early from thy family, that thou mightest prepare the faithful a camp for war; and God heard and knew it; (122) when two companies of you were anxiously thoughtful, so that ye became faint-hearted, but God was the supporter of them both; and in God let the faithful trust.
(123) And God had already given you the victory at Badr, when ye were inferior in number; therefore fear God, that ye may be thankful. (124) When thou saidst unto the faithful, Is it not enough for you that your Lord should assist you with three thousand angels sent down from heaven? (125) Verily if ye persevere and fear God, and your enemies come upon you suddenly, your Lord will assist you with five thousand angels, distinguished by their horses and attire.
(126) And this God designed only as good tidings for you, that your hearts might rest secure; for victory is from God alone, the mighty, the wise. (127) That he should cut off the uttermost part of the unbelievers, or cast them down, or that they should be overthrown and unsuccessful, is nothing to thee. (128) It is no business of thine; whether God be turned unto them, or whether he punish them; they are surely unjust doers.
(137) There have already been before you examples of punishment of infidels, therefore go through the earth, and behold what hath been the end of those who accuse God’s apostles of imposture. (138) This book is a declaration unto men, and a direction and an admonition to the pious. (139) And be not dismayed, neither be ye grieved; for ye shall be superior to the unbelievers if ye believe. (140) If a wound hath happened unto you in war, a like wound hath already happened unto the unbelieving people: and we cause these days of different success interchangeably to succeed each other among men; that God may know those who believe, and may have martyrs from among you: (God loveth not the workers of iniquity;) (141) and that God might prove those who believe, and destroy the infidels. (142) Did ye imagine that ye should enter paradise, when as yet God knew not those among you who fought strenuously in his cause, nor knew those who persevered with patience? (143) Moreover ye did sometimes wish for death before that ye met it; but ye have now seen it, and ye looked on, but retreated from it.
(144) Muhammad is no more than an apostle; the other apostles have already deceased before him: if he die, therefore, or be slain, will ye turn back on your heels? but he who turneth back on his heels will not hurt God at all; and God will surely reward the thankful.
(151) We will surely cast a dread into the hearts of the unbelievers, because they have associated with God that concerning which he sent them down no power: their dwelling shall be the fire of hell: and the receptacle of the wicked shall be miserable. (152) God had already made good unto you his promise, when ye destroyed them by his permission, until ye became fainthearted, and disputed concerning the command of the apostle, and were rebellious; after God had shown you what ye desired. (153) Some of you chose this present world, and others of you chose the world to come. Then he turned you to flight from before them, that he might make trial of you: (but he hath now pardoned you: for God is endued with beneficence towards the faithful;) (154) when ye went up as ye fled, and looked not back on any: while the apostle called you, in the uttermost part of you. Therefore God rewarded you with affliction on affliction, that ye be not grieved hereafter for the spoils which ye fail of, nor for that which befalleth you, for God is well acquainted with whatever ye do. (155) Then he sent down upon you after affliction security: a soft sleep which fell on some part of you; but other part were troubled by their own souls; falsely thinking of God, a foolish imagination, saying, Will anything of the matter happen unto us? Say, Verily, the matter belongeth wholly unto God. They concealed in their minds what they declared not unto thee; saying, If anything of the matter had happened unto us, we had not been slain here. Answer, If ye had been in your houses, verily they would have gone forth to fight, whose slaughter was decreed, to the places where they died, and this came to pass that God might try what was in your breasts, and might discern what was in your hearts; for God knoweth the innermost parts of the breasts of men.
(156) Verily they among you who turned their backs on the day whereon the two armies met each other at Ohod, Satan caused them to slip for some crime which they had committed: but now hath God forgiven them; for God is gracious and merciful.
(157) O true believers, be not as they who believed not, and said of their brethren when they had journeyed in the land or had been at war, If they had been with us, those had not died, nor had these been slain: whereas what befell them was so ordained that God might take it matter of sighing in their hearts. God giveth life and causeth to die: and God seeth that which ye do. (158) Moreover if ye be slain, or die in defence of the religion of God; verily pardon from God, and mercy, is better than what they heap together of worldly riches. (159) And if ye die or be slain, verily unto God shall ye be gathered. (160) And as to the mercy granted unto the disobedient from God, thou, O Muhammad, hast been mild towards them; but if thou hadst been severe and hardhearted, they had surely separated themselves from about thee. Therefore forgive them, and ask pardon for them: and consult them in the affair of war; and after thou hast deliberated, trust in God; for God loveth those who trust in him. (161) If God helps you, none shall conquer you; but if he deserts you, who is it that will help you after him? Therefore in God let the faithful trust.
166) After a misfortune had befallen you at Ohod (ye had already obtained two equal advantages), do ye say, Whence cometh this? Answer, This is from yourselves: for God is almighty. (167) And what happened unto you, on the day whereon the two armies met, was certainly by the permission of God; (168) and that he might know the ungodly. It was said unto them, Come, fight for the religion of God, or drive back the enemy: they answered, If we had known ye went out to fight, we had certainly followed you. They were on that day nearer unto unbelief than they were to faith; they spake with their mouths what was not in their hearts: but God perfectly knew what they concealed; (169) who said of their brethren, while themselves stayed at home, If they had obeyed us, they had not been slain. Say, Then keep back death from yourselves, if ye say the truth. (170) Thou shalt in nowise reckon those who have been slain at Ohod, in the cause of God, dead; nay, they are sustained alive with their Lord, (171) rejoicing for what God of his favour hath granted them; and being glad for those who, coming after them, have not as yet overtaken them; because there shall no fear come on them, neither shall they be grieved. (172) They are filled with joy for the favour which they have received from God and his bounty; and for that God suffereth not the reward of the faithful to perish.
(173) They who hearkened unto God and his apostle, after a wound had befallen them at Ohod, such of them as do good works, and fear God, shall have a great reward; (174) unto whom certain men said, Verily the men of Makkah have already gathered forces against you, be ye therefore afraid of them: but this increased their faith, and they said, God is our support, and the most excellent patron. (175) Wherefore they returned with favour from God, and advantage: no evil befell them: and they followed what was well-pleasing unto God: for God is endowed with great liberality.
(180) God is not disposed to leave the faithful in the condition which ye are now in, until he sever the wicked from the good; nor is God disposed to make you acquainted with what is a hidden secret, but God chooseth such of his apostles as he pleaseth, to reveal his mind unto: believe therefore in God and his apostles; and if ye believe and fear God, ye shall receive a great reward.
(196) Their Lord therefore answered them, saying, I will not suffer the work of him among you who worketh to be lost, whether he be male or female: the one of you is from the other. They therefore who have left their country, and have been turned out of their houses, and have suffered for my sake, and have been slain in battle; verily I will expiate their evil deeds from them, and I will surely bring them into gardens watered by rivers; a reward from God; and with God is the most excellent reward.

The Biblical Response
There Is No Reason For Violence
Matthew 5

38 "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.'39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.40 And if anyone would sue you and take your tunic, let him have your cloak as well.41 And if anyone forces you to go one mile, go with him for two miles.42 Give to the one who begs from you, and do not refuse the one who would borrow from you.

Love Your Enemies

43 "You have heard that it was said, 'You shall love your neighbour and hate your enemy.'44 But I say to you, Love your enemies and pray for those who persecute you,

45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?48 You therefore must be perfect, as your heavenly Father is perfect.

The Biblical Mandate For Christians: Love
2 John

1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 because of the truth that abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love.

4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. 5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another.6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist.

8 Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son.

10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting,11 for whoever greets him takes part in his wicked works.12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete.

13 The children of your elect sister greet you.

Explanatory Note Pertaining To Commandments
Matthew 22

35 And one of them, a lawyer, asked him a question to test him.36 "Teacher, which is the great commandment in the Law?"37 And he said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbour as yourself. 40 On these two commandments depend all the Law and the Prophets."

5 Paid In Full

Sura 3

(9) O Lord, thou shalt surely gather mankind together, unto a day of resurrection: there is no doubt of it, for God will not be contrary to the promise.
(10) As for the infidels, their wealth shall not profit them anything, nor their children, against God: they shall be the fuel of hell fire.
(25) How then will it be with them, when we shall gather them together at the day of judgement, of which there is no doubt; and every soul shall be paid that which it hath gained, neither shall they be treated unjustly?
(30) On the last day every soul shall find the good which it hath wrought, present; and the evil which it hath wrought, it shall wish that between itself and that were a wide distance: but God warneth you to beware of himself; for God is gracious unto his servants.
(76) But they who make merchandise of God’s covenant, and of their oaths, for a small price, shall have no portion in the next life, neither shall God speak to them or regard them on the day of resurrection, nor shall he cleanse them; but they shall suffer a grievous punishment.
(106) On the day of resurrection some faces shall become white, and other faces shall become black. And unto them whose faces shall become black God will say, Have you returned unto your unbelief after ye had believed? therefore taste the punishment for that ye have been unbelievers: (107) but they whose faces shall become white shall be in the mercy of God, therein shall they remain for ever.
(162) It is not the part of a prophet to defraud, for he who defraudeth shall bring with him what he hath defrauded any one of, on the day of the resurrection. Then shall every soul be paid what he hath gained; and they shall not be treated unjustly.
(186) Every soul shall taste of death, and ye shall have your reward on the day of resurrection; and he who shall be far removed from hell fire, and shall be admitted into paradise, shall be happy; but the present life is only a deceitful provision.
(195) O Lord, give us also the reward which thou hast promised by thy apostles; and cover us not with shame on the day of resurrection: for thou art not contrary to the promise.

Observation. Salvation by works in Al-quran

Salvation by grace through faith In the Bible

The Quran is not at all a confirmation, or a continuation of the biblical scriptures. It is a complete contradiction.

Galatians 1

6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

Ephesians 1

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love

5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. 11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory.13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

Ephesians 2

1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. 11 Therefore remember that at one time you Gentiles in the flesh, called "the uncircumcision" by what is called the circumcision, which is made in the flesh by hands 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 7 And he came and preached peace to you who were far off and peace to those who were near.18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,

21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

6 Unbelievers
Sura 3

(10) As for the infidels, their wealth shall not profit them anything, nor their children, against God: they shall be the fuel of hell fire. (11) According to the wont of the people of Pharaoh, and of those who went before them, they charged our signs with a lie; but God caught them in their wickedness, and God is severe in punishing them. (12) Say unto those who believe not, Ye shall be overcome, and thrown together into hell: and an unhappy couch shall it be. (13) Ye have already had a miracle shown to you in two armies, which attacked each other: one army fought for God’s true religion, but the other were infidels; they saw the faithful twice as many as themselves in their eyesight; for God strengthened with his help whom he pleaseth. Surely herein was an example unto men of understanding. (14) The love and eager desire of wives, and children, and sums heaped up of gold and silver, and excellent horses, and cattle, and land, is prepared for men: this is the provision of the present life; but unto God shall be the most excellent return.
(19) Verily the true religion in the sight of God is Islám: and they who had received the scriptures dissented not therefrom, until after the knowledge of God’s unity had come unto them, out of envy among themselves; but whosoever believeth not in the signs of God, verily God will be swift in bringing him to account. (20) If they dispute with thee, say, I have resigned myself unto God, and he who followeth me doth the same; and say unto them who have received the scriptures, and to the ignorant, Do ye profess the religion of Islám? Now if they embrace Islám, they are surely directed; but if they turn their backs, verily unto thee belongeth preaching only; for God regardeth his servants.
(21) And unto those who believe not in the signs of God, and slay the prophets without a cause, and put those men to death who teach justice; denounce unto them a painful punishment. (22) These are those whose works perish in this world, and in that which is to come; and they shall have none to help them.
(23) Hast thou not observed those unto whom part of the scripture was given? They were called unto the book of God, that it might judge between them; then some of them turned their backs, and retired afar off. (24) This they did because they said, the fire of hell shall by no means touch us, but for a certain number of days; and that which they had falsely devised hath deceived them in their religion. (25) How then will it be with them, when we shall gather them together at the day of judgement, of which there is no doubt; and every soul shall be paid that which it hath gained, neither shall they be treated unjustly?
(53) And the Jews devised a stratagem against him; but God devised a stratagem against them; and God is the best deviser of stratagems.
(55) Moreover, as for the infidels, I will punish them with a grievous punishment in this world, and in that which is to come; and there shall be none to help them.
(76) But they who make merchandise of God’s covenant, and of their oaths, for a small price, shall have no portion in the next life, neither shall God speak to them or regard them on the day of resurrection, nor shall he cleanse them; but they shall suffer a grievous punishment.
(84) Whoever followeth any other religion than Islám, it shall not be accepted of him: and in the next life he shall be of those who perish. (85) How shall God direct men who have become infidels after they had believed, and borne witness that the apostle was true, and manifest declarations of the divine will had come unto them? for God directeth not the ungodly people. (86) Their reward shall be, that on them shall fall the curse of God, and of angels, and of all mankind: (87) they shall remain under the same for ever; their torment shall not be mitigated, neither shall they be regarded; (88) except those who repent after this and amend; for God is gracious and merciful. (89) Moreover they who become infidels after they have believed, and yet increase in infidelity, their repentance shall in nowise be accepted, and they are those who go astray. (90) Verily they who believe not, and die in their unbelief, the world full of gold shall in nowise be accepted from any of them, even though he should give it for his ransom; they shall suffer a grievous punishment, (91) and they shall have none to help them.
(101) and how can ye be infidels, when the signs of God are read unto you, and his apostle is among you? But he who cleaveth firmly unto God is already directed in the right way.
(116) As for the unbelievers, their wealth shall not profit them at all, neither their children, against God: they shall be the companions of hell fire; they shall continue therein for ever. (117) The likeness of that which they lay out in this present life is as a wind wherein there is a scorching cold: it falleth on the standing corn of those men who have injured their own souls, and destroyeth it. And God dealeth not unjustly with them; but they injure their own souls.
(128) It is no business of thine; whether God be turned unto them, or whether he punish them; they are surely unjust doers.
(131) and fear the fire which is prepared for the unbelievers;
(137) There have already been before you examples of punishment of infidels, therefore go through the earth, and behold what hath been the end of those who accuse God’s apostles of imposture.
(151) We will surely cast a dread into the hearts of the unbelievers, because they have associated with God that concerning which he sent them down no power: their dwelling shall be the fire of hell: and the receptacle of the wicked shall be miserable.
(163) Shall he therefore who followeth that which is well-pleasing unto God be as he who bringeth on himself wrath from God, and whose receptacle is hell? an evil journey shall it be thither.
(177) They shall not grieve thee who emulously hasten unto infidelity; for they shall never hurt God at all. God will not give them a part in the next life, and they shall suffer a great punishment. (178) Surely those who purchase infidelity with faith shall by no means hurt God at all, but they shall suffer a grievous punishment. (179) And let not the unbelievers think, because we grant them lives long and prosperous, that it is better for their souls: we grant them long and prosperous lives only that their iniquity may be increased; and they shall suffer an ignominious punishment.
(182) God hath already heard the saying of those who said, Verily God is poor, and we are rich: we will surely write down what they have said, and the slaughter which they have made of the prophets without a cause; and we will say unto them, Taste ye the pain of burning. (183) This shall they suffer for the evil which their hands have sent before them, and because God is not unjust towards mankind; (184) who also say, Surely God hath commanded us, that we should not give credit to any apostle, until one should come unto us with a sacrifice, which should be consumed by fire. Say, Apostles have already come unto you before me, with plain proofs, and with the miracle which ye mention: why therefore have ye slain them, if ye speak truth? (185) If they accuse thee of imposture, the apostles before thee have also been accounted impostors, who brought evident demonstrations, and the scriptures, and the book which enlighteneth the understanding. (186) Every soul shall taste of death, and ye shall have your reward on the day of resurrection; and he who shall be far removed from hell fire, and shall be admitted into paradise, shall be happy; but the present life is only a deceitful provision. (187) Ye shall surely be proved in your possessions, and in your persons; and ye shall bear from those unto whom the scripture was delivered before you, and from the idolaters, much hurt; but if ye be patient and fear God, this is a matter that is absolutely determined.
(189) Think not that they who rejoice at what they have done, and expect to be praised for what they have not done; think not, O prophet, that they shall escape from punishment, for they shall suffer a painful punishment.
(193) O Lord, surely whom thou shalt throw into the fire, thou wilt also cover with shame: nor shall the ungodly have any to help them.
(197) Let not the prosperous dealing of the unbelievers in the land deceive thee; it is but a slender provision; and then their receptacle shall be hell; an unhappy couch shall it be.

Observation
The Doctrine Of Universal Salvation
Romans 5

18 Consequently, then, as it was through one offence for all mankind for condemnation, thus also it is through one just award for all mankind for life’s justifying.

1 Corinthians 15

22 For even as, in Adam, all are dying, thus also in Christ, shall all be vivified. 23 Yet each in his own class: the Firstfruit, Christ; thereupon those who are Christ‘s in His presence; 24 thereafter the consummation, whenever He may be giving up the kingdom to His God and Father, whenever He should be nullifying all sovereignty and all authority and power. 25 For He must be reigning until He should be placing all enemies under His feet 26 The last enemy is being abolished: death. 27 For He subjects all under His feet. Now whenever He may be saying that all is subject, it is evident that it is outside of Him Who subjects all under His feet. 28 Now, whenever all may be subjected to Him, then the Son Himself also shall be subjected to Him Who subjects all to Him, that God may be ALL in all.

2 Corinthians 5

14 For the love of Christ is constraining us, judging this, that, if One died for the sake of all, consequently all died. 15 And He died for the sake of all that those who are living should by no means still be living to themselves, but to the One dying and being roused for their sakes.16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer.17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.18 Yet all is of God, Who conciliates us to Himself through Christ, and is giving us the dispensation of the conciliation, how that God was in Christ, conciliating the world to himself, not reckoning their offences to them, and placing in us the word of the conciliation.

Philippians 2

9 Wherefore, also,God highly exalts Him, and graces Him with the name that is above every name,10 that in the name of Jesus every knee should be bowing, celestial and terrestrial and subterranean,11 and every tongue should acclaiming that Jesus Christ is

Lord, for the glory of God, the Father

Colossians 1

20 And through Him to reconcile all to Him (making peace through the blood of His cross), through Him, whether those on the earth or those in the heavens.

1 Timothy 2

1 I am entreating, then, first of all, that petitions, prayers, pleadings, thanksgivings be made for all mankind, 2 for kings and all those being in a superior station, that we may be leading a mild and quiet life in all devoutness and gravity, 3 for this is ideal and welcome in the sight of our Saviour, God, 4 Who wills that all mankind be saved and come into a realisation of the truth.5 For there is one God, and one Mediator of God andmankind, a Man , Christ Jesus, 6 Who is giving Himself a correspondent Ransom for all (the testimony in its own eras) 7 for which I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the nations in knowledge and truth.

1 Timothy 4

9 Faithful is the saying and worthy of all welcome. 10 For for this are we toiling and being reproached, that we rely on the living God,Who is the Saviour of all mankind, especially of believers.

Further reading:

The origin and history of the doctrine of endless punishment / by Thomas B. Thayer. (1855) https://catalog.hathitrust.org/Record/011600451

https://www.concordant.org/expositions/death-and-judgment/the-gehenna-of-fire/

7 Companions Of The Gardens
Surah 3

(15) Say, Shall I declare unto you better things than this? For those who are devout are prepared with their Lord gardens through which rivers flow; therein shall they continue for ever: and they shall enjoy wives free from impurity, and the favour of God; for God regardeth his servants,
(136) their reward shall be pardon from their Lord, and gardens wherein rivers flow; they shall remain therein forever: and how excellent is the reward of those who labour!
(145) No soul can die unless by the permission of God, according to what is written in the book containing the determinations of things. And whoso chooseth the reward of this world, we will give him thereof: but whoso chooseth the reward of the world to come, we will give him thereof: and we will surely reward the thankful.
(148) And God gave them the reward of this world, and a glorious reward in the life to come; for God loveth the well-doers.
(170) Thou shalt in nowise reckon those who have been slain at Ohod, in the cause of God, dead; nay, they are sustained alive with their Lord, (171) rejoicing for what God of his favour hath granted them; and being glad for those who, coming after them, have not as yet overtaken them; because there shall no fear come on them, neither shall they be grieved. (172) They are filled with joy for the favour which they have received from God and his bounty; and for that God suffereth not the reward of the faithful to perish.
(173) They who hearkened unto God and his apostle, after a wound had befallen them at Ohod, such of them as do good works, and fear God, shall have a great reward;
(186) Every soul shall taste of death, and ye shall have your reward on the day of resurrection; and he who shall be far removed from hell fire, and shall be admitted into paradise, shall be happy; but the present life is only a deceitful provision.
(196) Their Lord therefore answered them, saying, I will not suffer the work of him among you who worketh to be lost, whether he be male or female: the one of you is from the other. They therefore who have left their country, and have been turned out of their houses, and have suffered for my sake, and have been slain in battle; verily I will expiate their evil deeds from them, and I will surely bring them into gardens watered by rivers; a reward from God; and with God is the most excellent reward.
(198) But they who fear the Lord shall have gardens through which rivers flow; they shall continue therein for ever: this is the gift of God; for what is with God shall be better for the righteous than short-lived worldly prosperity

Observation
A Call To Warfare Promising Sexual Pleasures

In their English language translation of the Noble Quran, Dr.Muhammad Taqi-ud-Din Al-Hilali and Dr.Muhammad Muhsin Khan inform the reader what “wives free from impurity” in S3(15) is: Say: "Shall I inform you of things far better than those? For Al-Muttaqun (the pious-see V.2:2) there are Gardens (Paradise) with their Lord, underneath which rivers flow. Therein (is their) eternal (home) and Azwajun Mutahharatun (purified mates or wives) [i.e. they will have no menses, urine, or stool, etc.], And Allah will be pleased with them. And Allah is All-Seer of the (His) slaves".

(V.2:2 This is the Book (the Qur'an), whereof there is no doubt, a guidance to those who are Al-Muttaqun [the pious and righteous persons who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)].)

15 SAY: Shall I tell you of better things than these, prepared for those who fear God, in His presence? Theirs shall be gardens, beneath whose pavilions the rivers flow, and in which shall they abide for aye: and wives of stainless purity, and acceptance with God: for God regardeth his servants--

(Rodwell)

The Biblical Response
There Is No Sexual Activity In Heaven
1 Corinthians 15

35 But someone will ask, "How are the dead raised? With what kind of body do they come?"36 You foolish person! What you sow does not come to life unless it dies.37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.38 But God gives it a body as he has chosen, and to each kind of seed its own body.39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for a star differs from star in glory.42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.

43 It is sown in dishonour; it is raised in glory. It is sown in weakness; it is raised in power.44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45 Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit.

46 But it is not the spiritual that is first but the natural, and then the spiritual.47 The first man was from the earth, a man of dust; the second man is from heaven.48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:"Death is swallowed up in victory."55 "O death, where is your victory?O death, where is your sting?"

56 The sting of death is sin, and the power of sin is the law.57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers,be steadfast, immovable, always abounding in the Lord’s

work, because you know that your labour is not in vain in the Lord.

Conclusion

Failure of external harmony of interdependence.

8 People Of The Scripture
A Sura 3 Concordance Of Muhammad’s Comprehension Relative To The People Of The Scripture

Sura 3

(19) Verily the true religion in the sight of God is Islám: and they who had received the scriptures dissented not therefrom, until after the knowledge of God’s unity had come unto them, out of envy among themselves; but whosoever believeth not in the signs of God, verily God will be swift in bringing him to account.
(23) Hast thou not observed those unto whom part of the scripture was given? They were called unto the book of God, that it might judge between them; then some of them turned their backs, and retired afar off. (24) This they did because they said, the fire of hell shall by no means touch us, but for a certain number of days; and that which they had falsely devised hath deceived them in their religion. (25) How then will it be with them, when we shall gather them together at the day of judgement, of which there is no doubt; and every soul shall be paid that which it hath gained, neither shall they be treated unjustly?
(63) Say, O ye who have received the scripture, come to a just determination between us and you; that we worship not any except God, and associate no creature with him; and that the one of us take not the other for lords, beside God. But if they turn back, say, Bear witness that we are true believers. (64) O ye to whom the scriptures have been given, why do ye dispute concerning Abraham, since the Law and the Gospel were not sent down until after him? (65) Do ye not therefore understand? Behold ye are they who dispute concerning that which ye have some knowledge in; why therefore do you dispute concerning that which ye have no knowledge of? God knoweth, but ye know not.
(68) Some of those who have received the scriptures desire to seduce you; but they seduce themselves only, and they perceive it not. (69) O ye who have received the scriptures, why do ye not believe in the signs of God, since ye are witnesses of them?
(70) O ye who have received the scriptures, why do you clothe truth with vanity, and knowingly hide the truth? (71) And some of those to whom the scriptures were given say, Believe in that which hath been sent down unto those who believe, in the beginning of the day; and deny it in the end thereof; that they may go back from their faith;
(74) There is of those who have received the scriptures, unto whom if thou trust a talent he will restore it unto thee; and there is also of them, unto whom if thou trust a dinár, he will not restore it unto thee, unless thou stand over him continually with great urgency. This they do, because they say, We are not obliged to observe justice with the heathen: but they utter a lie against God, knowingly.
(77) And there are certainly some of them who read the scriptures perversely, that ye may think what they read to be really in the scriptures, yet it is not in the scripture; and they say, This is from God; but it is not from God: and they speak that which is false concerning God, against their own knowledge.
(93) All food was permitted unto the children of Israel, except what Israel forbade unto himself before the Pentateuch was sent down. Say unto the Jews, Bring hither the Pentateuch and read it, if ye speak truth. (94) Whoever therefore contriveth a lie against God after this, they will be evil-doers.
(98) Say, O ye who have received the scriptures, why do ye not believe in the signs of God? (99) Say, O ye who have received the scriptures, why do ye keep back from the way of God him who believeth? Ye seek to make it crooked, and yet are witnesses that it is the right: but God will not be unmindful of what ye do
110) Ye are the best nation that hath been raised up unto mankind: ye command that which is just, and ye forbid that which is unjust, and ye believe in God. And if they who have received the scriptures had believed, it had surely been the better for them: there are believers among them, but the greater part of them are transgressors. (111) They shall not hurt you, unless with a slight hurt; and if they fight against you, they shall turn their backs to you; and they shall not be helped. (112) They are smitten with vileness wheresoever they are found; unless they obtain security by entering into a treaty with God, and a treaty with men: and they draw on themselves indignation from God, and they are afflicted with poverty. This they suffer because they disbelieved the signs of God and slew the prophets unjustly; this, because they were rebellious and transgressed. (113) Yet they are not all alike: there are of those who have received the scriptures, upright people; they meditate on the signs of God in the night season, and worship; (114) they believe in God, and the last day; and command that which is just, and forbid that which is unjust, and zealously strive to excel in good works; these are of the righteous. (115) And ye shall not be denied the reward of the good which ye do; for God knoweth the pious.
(185) If they accuse thee of imposture, the apostles before thee have also been accounted impostors, who brought evident demonstrations, and the scriptures, and the book which enlighteneth the understanding
(187) Ye shall surely be proved in your possessions, and in your persons; and ye shall bear from those unto whom the scripture was delivered before you, and from the idolaters, much hurt; but if ye be patient and fear God, this is a matter that is absolutely determined. (188) And when God accepted the covenant of those to whom the book of the law was given, saying, Ye shall surely publish it unto mankind, ye shall not hide it: yet they threw it behind their backs, and sold it for a small price: but woful is the price for which they have sold it. (189) Think not that they who rejoice at what they have done, and expect to be praised for what they have not done; think not, O prophet, that they shall escape from punishment, for they shall suffer a painful punishment.
(199) There are some of those who have received the scriptures who believe in God, and that which hath been sent down unto you, and that which hath been sent down to them, submitting themselves unto God; they sell not the signs of God for a small price: these shall have their reward with their Lord; for God is swift in taking an account

Observation

The People of the Scripture refers to both the Jews and the Christians as is evident from S3(64) which mentions both the Law and the Gospel. What the true God thinks about His believers is presented below.

The Biblical Response
Psalm 94

1 O Lord, God of vengeance,
O God of vengeance, shine forth!
2 Rise up, O judge of the earth;
repay to the proud what they deserve!
3 O Lord, how long shall the wicked,
how long shall the wicked exult?
4 They pour out their arrogant words;
all the evildoers boast.
5 They crush your people, O Lord,
and afflict your heritage.
6 They kill the widow and the sojourner,
and murder the fatherless;
7 and they say, "The Lord does not see;
the God of Jacob does not perceive."
8 Understand, O dullest of the people!
Fools, when will you be wise?
9 He who planted the ear, does he not hear?
He who formed the eye, does he not see?
10 He who disciplines the nations, does he not rebuke?
He who teaches man knowledge—
11 the Lord—knows the thoughts of man,
that they are but a breath.
12 Blessed is the man whom you discipline, O Lord,
and whom you teach out of your law,
13 to give him rest from the days of trouble,
until a pit is dug for the wicked.
14 For the Lord will not forsake his people;
he will not abandon his heritage;
15 for justice will return to the righteous,
and all the upright in heart will follow it.
16 Who rises up for me against the wicked?
Who stands up for me against evildoers?
17 If the Lord had not been my help,
my soul would soon have lived in the land of silence.
18 When I thought, "My foot slips,"
your steadfast love, O Lord, held me up.
19 When the cares of my heart are many,
your consolations cheer my soul.
20 Can wicked rulers be allied with you,
those who frame injustice by statute?
21 They band together against the life of the righteous
and condemn the innocent to death.
22 But the Lord has become my stronghold,
and my God the rock of my refuge.
23 He will bring back on them their iniquity
and wipe them out for their wickedness;
the Lord our God will wipe them out

An Example/Warning To Those Against The Jews

Obadiah
1 The vision of Obadiah.
Thus says the Lord God concerning Edom:
We have heard a report from the Lord,
and a messenger has been sent among the nations:
"Rise up! Let us rise against her for battle!"
2 Behold, I will make you small among the nations;
you shall be utterly despised.
3 The pride of your heart has deceived you,
you who live in the clefts of the rock,
in your lofty dwelling,
who say in your heart,
"Who will bring me down to the ground?"
4 Though you soar aloft like the eagle,
though your nest is set among the stars,
from there I will bring you down,
declares the Lord.
5 If thieves came to you,
if plunderers came by night—
how you have been destroyed!—
would they not steal only enough for themselves?
If grape gatherers came to you,
would they not leave gleanings?
6 How Esau has been pillaged,
his treasures sought out!
7 All your allies have driven you to your border;
those at peace with you have deceived you;
they have prevailed against you;
those who eat your bread have set a trap beneath you—
you have no understanding.
8 Will I not on that day, declares the Lord,
destroy the wise men out of Edom,
and understanding out of Mount Esau?
9 And your mighty men shall be dismayed, O Teman,
so that every man from Mount Esau will be cut off by slaughter.
10 Because of the violence done to your brother Jacob,
shame shall cover you,
and you shall be cut off forever.
11 On the day that you stood aloof,
on the day that strangers carried off his wealth
and foreigners entered his gates
and cast lots for Jerusalem,
you were like one of them.
12 But do not gloat over the day of your brother
in the day of his misfortune;
do not rejoice over the people of Judah
in the day of their ruin;
do not boast
in the day of distress.
13 Do not enter the gate of my people
in the day of their calamity;
do not gloat over his disaster
in the day of his calamity;
do not loot his wealth
in the day of his calamity.
14 Do not stand at the crossroads
to cut off his fugitives;
do not hand over his survivors
in the day of distress.
15 For the day of the Lord is near upon all the nations.
As you have done, it shall be done to you;
your deeds shall return on your own head.
16 For as you have drunk on my holy mountain,
so all the nations shall drink continually;
they shall drink and swallow,
and shall be as though they had never been.
17 But in Mount Zion there shall be those who escape,
and it shall be holy,
and the house of Jacob shall possess their own possessions.
18 The house of Jacob shall be a fire,
and the house of Joseph a flame,
and the house of Esau stubble;
they shall burn them and consume them,
and there shall be no survivor for the house of Esau,
for the Lord has spoken.
19 Those of the Negeb shall possess Mount Esau,
and those of the Shephelah shall possess the land of the Philistines;
they shall possess the land of Ephraim and the land of Samaria,
and Benjamin shall possess Gilead.
20 The exiles of this host of the people of Israel
shall possess the land of the Canaanites as far as Zarephath,
and the exiles of Jerusalem who are in Sepharad
shall possess the cities of the Negeb.
21 Saviours shall go up to Mount Zion
to rule Mount Esau,
and the kingdom shall be the Lord's.

Preparing The way For The Saviour: John The Baptist

Luke 1

67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying,

68 "Blessed be the Lord God of Israel,for he has visited and redeemed his people
69 and has raised up a horn of salvation for usin the house of his servant David,
70 as he spoke by the mouth of his holy prophets from of old,
71 that we should be saved from our enemies
and from the hand of all who hate us;
72 to show the mercy promised to our fathers
and to remember his holy covenant,
73 the oath that he swore to our father Abraham, to grant us
74 that we, being delivered from the hand of our enemies,
might serve him without fear,
75 in holiness and righteousness before him all our days.
76 And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
77 to give knowledge of salvation to his people
in the forgiveness of their sins,
78 because of the tender mercy of our God,
whereby the sunrise shall visit us from on high
79 to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.

Jesus The Saviour
Luke 2

25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him.26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ.27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law,28 he took him up in his arms and blessed God and said,

29 "Lord, now you are letting your servant depart in peace,

according to your word;

30 for my eyes have seen your salvation

31 that you have prepared in the presence of all peoples,

32 a light for revelation to the Gentiles,

and for glory to your people Israel."

Romans 11

1 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?3 "Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life."4 But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Baal."5 So too at the present time there is a remnant, chosen by grace.

6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,

8 as it is written,

"God gave them a spirit of stupor,

eyes that would not see

and ears that would not hear,

down to this very day."

9 And David says,

"Let their table become a snare and a trap,

a stumbling block and a retribution for them;

10 let their eyes be darkened so that they cannot see,

and bend their backs forever."

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous.12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry14 in order to somehow make my fellow Jews jealous, and thus save some of them.15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.19 Then you will say, "Branches were broken off so that I might be grafted in."20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.21 For if God did not spare the natural branches, neither will he spare you.22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.

26 And in this way all Israel will be saved, as it is written,

"The Deliverer will come from Zion,

he will banish ungodliness from Jacob";

27 "and this will be my covenant with them

when I take away their sins."

28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.29 For the gifts and the calling of God are irrevocable.30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience,31 so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy.32 For God has consigned all to disobedience, that he may have mercy on all.33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

34 "For who has known the mind of the Lord,

or who has been his counsellor?"

35 "Or who has given a gift to him

that he might be repaid?"

36 For from him and through him and to him are all things. To him be glory forever. Amen.

9 The Likeness Of Adam
Sura 3

(33) God hath surely chosen Adam, and Noah, and the family of Abraham, and the family of Imrán above the rest of the world; (34) a race descending the one from the other: God is he who heareth and knoweth.
(58) Verily the likeness of Jesus in the sight of God is as the likeness of Adam; he created him out of the dust, and then said unto him, Be; and he was. (59) This is the truth from thy Lord; be not therefore one of those who doubt;

The Evil Intent Of Iblis Resulted In The Failure Of Adam
Surah 2

30) When thy Lord said unto the angels, I am going to place a substitute on earth; they said, Wilt thou place there one who will do evil therein, and shed blood? but we celebrate thy praise, and sanctify thee. God answered, Verily I know that which ye know not: (31) and he taught Adam the names of all things, and then proposed them to the angels, and said, Declare unto me the names of these things if ye say truth. (32) They answered, Praise be unto thee; we have no knowledge but what thou teachest us, for thou art knowing and wise. (33) God said, O Adam, tell them their names. And when he had told them their names, God said, Did I not tell you that I know the secrets of heaven and earth, and know that which ye discover, and that which ye conceal? (34) And when we said unto the angels, Worship Adam; they all worshipped him, except Iblis, who refused, and was puffed up with pride, and became of the number of unbelievers. (35) And we said, O Adam, dwell thou and thy wife in the garden, and eat of the fruit thereof plentifully wherever ye will; but approach not this tree, lest ye become of the number of the transgressors. But Satan caused them to forfeit paradise, and turned them out of the state of happiness wherein they had been; whereupon we said, Get ye down, the one of you an enemy unto the other; and there shall be a dwelling-place for you on earth, and a provision for a season. (36) And Adam learned words of prayer from his Lord, and God turned unto him, for he is easy to be reconciled and merciful. (37) We said, Get ye all down from hence; hereafter shall there come unto you a direction from me, and whoever shall follow my direction, on them shall no fear come, neither shall they be grieved; (38) but they who shall be unbelievers, and accuse our signs of falsehood, they shall be the companions of hell-fire, therein shall they remain for ever.

Sura 7

(11) We created you, and afterwards formed you; and then said unto the angels, Worship Adam; and they all worshipped him, except Iblís, who was not one of those who worshipped. (12) God said unto him, What hindered thee from worshipping Adam, since I had commanded thee? He answered, I am more excellent than he: thou hast created me of fire, and hast created him of clay. (13) God said, Get thee down therefore from paradise; for it is not fit that thou behave thyself proudly therein: get thee hence; thou shalt be one of the contemptible. (14) He answered, Give me respite until the day of resurrection. (15) God said, Verily thou shalt be one of those who are respited. (16) The devil said, Because thou hast depraved me, I will lay wait for men in thy strait way; (17) then will I come upon them from before, and from behind, and from their right hands, and from their left; and thou shalt not find the greater part of them thankful. (18) God said unto him, Get thee hence, despised, and driven far away: (19) verily whoever of them shall follow thee, I will surely fill hell with you all.

(20) But as for thee, O Adam, dwell thou and thy wife in paradise; and eat of the fruit thereof wherever ye will; but approach not this tree, lest ye become of the number of the unjust. (21) And Satan suggested to them both, that he would discover unto them their nakedness, which was hidden from them; and he said, Your Lord hath not forbidden you this tree for any other reason but lest ye should become angels, or lest ye become immortal. (22) And he sware unto them, saying, Verily, I am one of those who counsel you aright. (23) And he caused them to fall through deceit. And when they had tasted of the tree, their nakedness appeared unto them; and they began to join together the leaves of paradise, to cover themselves. And their Lord called to them, saying, Did I not forbid you this tree: and did I not say unto you, Verily Satan is your declared enemy? (24) They answered, O Lord, we have dealt unjustly with our own souls; and if thou forgive us not, and be not merciful unto us, we shall surely be of those who perish. (25) God said, Get ye down, the one of you an enemy unto the other; and ye shall have a dwelling-place upon the earth, and a provision for a season. (26) He said, Therein shall ye live, and therein shall ye die, and from thence shall ye be taken forth at the resurrection.

Observation# 1 The Likeness Of Jesus
The likeness of Jesus is not like the likeness of Adam. Jesus was born of the Virgin Mary. Adam was not born. He was created a fully grown man.

Observation# 2 Adam Failed
Genesis 3

1 Now the serpent was more crafty than any other beast of the field that the Lord God had made.He said to the woman, "Did God actually say, 'You shall not eat of any tree in the garden'?"2 And the woman said to the serpent, "We may eat of the fruit of the trees in the garden,3 but God said, 'You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'"4 But the serpent said to the woman, "You will not surely die.5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

Jesus Did Not Fail
Matthew 4

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 When he had fasted forty days and forty nights, he was hungry afterward. 3 The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”

4 But he answered, “It is written, ‘Man shall not live by bread alone,

but by every word that proceeds out of God’s mouth.’”Deuteronomy 8:3

5 Then the devil took him into the holy city.

He set him on the pinnacle of the temple,

6 and said to him, “If you are the Son of God,

throw yourself down, for it is written,

‘He will command his angels concerning you,’

and, ‘On their hands they will bear you up,

so that you don’t dash your foot against a stone.’”Psalm 91:11-12

7 Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’”Deuteronomy 6:16

8 Again, the devil took him to an exceedingly high mountain,

and showed him all the kingdoms of the world and their glory.

9 He said to him, “I will give you all of these things,

if you will fall down and worship me.”

10 Then Jesus said to him, “Get behind me, Satan! For it is written,

‘You shall worship the Lord your God,

and you shall serve him only.’”Deuteronomy 6:13

11 Then the devil left him, and behold, angels came and served him.

Observation# 3
The Source Of Muhammad’s Adam and Eve.
This story is part of the Old Testament Pseudepigrapha and is found in the Latin text of the Life Of Adam And Eve
Vita Adae et Evae
XI 1 And when she heard this, Eve understood that (it was) the devil (who) had persuaded her to go out of the river; and she fell on her face on the earth and her sorrow and groaning and wailing
2 was redoubled. And she cried out and said: 'Woe unto thee, thou devil. Why dost thou attack us for no cause What hast thou to do with us What have we done to thee for thou pursuest us with craft Or why doth thy malice 3 assail us Have we taken away thy glory and caused thee to be without honour Why dost thou harry us, thou enemy (and persecute us) to the death in wickedness and envy'

XII 1 And with a heavy sigh, the devil spake: ' Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.O Adam! all my hostility, envy, and sorrow is for thee, since it is for thee that I have been expelled from my glory, which I possessed in the heavens
2 in the midst of the angels and for thee was I cast out in the earth.' Adam answered, 'What dost 3 thou tell me What have I done to thee or what is my fault against thee Seeing that thou hast received no harm or injury from us, why dost thou pursue us'

XIII 1 The devil replied, 'Adam, what dost thou tell me It is for thy sake that I have been hurled
2 from that place. When thou wast formed. I was hurled out of the presence of God and banished from the company of the angels. When God blew into thee the breath of life and thy face and likeness was made in the image of God, Michael also brought thee and made (us) worship thee in the sight of God; and God the Lord spake: Here is Adam. I have made thee in our image and likeness.'

XIV 1 And Michael went out and called all the angels saying:
'Worship the image of God as the Lord God hath commanded.'
And Michael himself worshipped first; then he called me and said: 'Worship the image of God 3 the Lord.' And I answered, 'I have no (need) to worship Adam.' And since Michael kept urging me to worship, I said to him, 'Why dost thou urge me I will not worship an inferior and younger being (than I). I am his senior in the Creation, before he was made was I already made. It is his duty to worship me.'

XV 1,2 When the angels, who were under me, heard this, they refused to worship him. And Michael saith, 'Worship the image of God, but if thou wilt not worship him, the Lord God will be wrath 3 with thee.`` And I said, 'If He be wrath with me, I will set my seat above the stars of heaven and will be like the Highest.'

XVI 1 And God the Lord was wrath with me and banished me and my angels from our glory; and on 2 thy account were we expelled from our abodes into this world and hurled on the earth. And 3 straightway we were overcome with grief, since we had been spoiled of so great glory. And we 4 were grieved when we saw thee in such joy and luxury. And with guile I cheated thy wife and caused thee to be expelled through her (doing) from thy joy and luxury, as I have been driven out of my glory.

XVII 1 When Adam heard the devil say this, he cried out and wept and spake: 'O Lord my God, my life is in thy hands. Banish this Adversary far from me, who seeketh to destroy my soul, and give 2,3 me his glory which he himself hath lost.' And at that moment, the devil vanished before him. But Adam endured in his penance, standing for forty days (on end) in the water of Jordan.

Source:
http://wesley.nnu.edu/sermons-essays-books/noncanonical-literature/noncanonical-literature-ot-pseudepigrapha/

10 Abraham The Father Of Jews; Jews The Children Of Israel
Sura 3

(33) God hath surely chosen Adam, and Noah, and the family of Abraham, and the family of Imrán above the rest of the world; (34) a race descending the one from the other: God is he who heareth and knoweth.
(66) Abraham was neither a Jew nor a Christian; but he was of the true religion, one resigned unto God, and was not of the number of the idolaters. (S2(140) Will ye say, truly Abraham, and Ismaíl and Isaac, and Jacob, and the tribes were Jews or Christians? Say, are ye wiser, or God? And who is more unjust than he who hideth the testimony which he hath received from God? But God is not regardless of that which ye do.)

It would seem that Muhammad was ignorant of the national relationship existing between Abraham and the Jews. The term Jew was probably understood by him in an ecclesiastical sense only. Yet this is the teaching of God and his prophet!(Geroge Sale)

(67) Verily the men who are the nearest of kin unto Abraham are they who follow him: and this prophet, and they who believed on him: God is the patron of the faithful.
(96) Verily the first house appointed unto men to worship in was that which was in Bakkah; blessed, and a direction to all creatures. (97) Therein are manifest signs: the place where Abraham stood; and whoever entereth therein shall be safe. And it is a duty towards God, incumbent on those who are able to go thither, to visit this house; but whosoever disbelieveth, verily God needeth not the service of any creature.

Observation Of Quranic Contradictions
But the Quran acknowledges the 12 tribes of Israel as well as the Jewish scriptures. In other words, the babblement of Muhammad is revealed.
Sura 2
(59) And when Moses asked drink for his people, we said, Strike the rock with thy rod; and there gushed thereout twelve fountains according to the number of the tribes, and all men knew their respective drinking-place. Eat and drink of the bounty of God, and commit not evil on the earth, acting unjustly.

Quranic Jewish Scripture References
Sura 2

(61) Surely those who believe, and those who Judaize, and Christians, and Sabians, whoever believeth in God, and the last day, and doth that which is right, they shall have their reward with their Lord; there shall come no fear on them, neither shall they be grieved.
Surah 5 (72) Say, O ye who have received the scriptures, ye are not grounded on anything, until ye observe the law and the gospel and that which hath been sent down unto you from your Lord. That which hath been sent down unto thee from thy Lord will surely increase the transgression and infidelity of many of them: but be not thou solicitous for the unbelieving people. (73) Verily, they who believe, and those who Judaise, and the Sabians, and the Christians, whoever of them believeth in God and the last day, and doth that which is right, there shall come no fear on them, neither shall they be grieved.
Surah 6(146) Unto the Jews did we forbid every beast having an undivided hoof; and of bullocks and sheep, we forbade them the fat of both; except that which should be on their backs, or their inwards, or which should be intermixed with the bone. This have we rewarded them with, because of their iniquity; and we are surely speakers of truth.
Surah 22(17) As to the true believers, and those who Judaise, and the Sabians, and the Christians, and the Magians, and the idolaters, verily God shall judge between them on the day of resurrection, for God is witness of all things.

Quranic proofs that the Jews are the children of Israel
Sura 3

(83) Say, We believe in God, and that which hath been sent down unto us, and that which was sent down unto Abraham, and Ismaíl, and Isaac, and Jacob, and the tribes, and that which was delivered to Moses, and Jesus, and the prophets from their Lord; we make no distinction between any of them; and to him are we resigned.

Surah 6

(84) And this is our argument wherewith we furnished Abraham that he might make use of it against his people: we exalt unto degrees of wisdom and knowledge whom we please; for thy Lord is wise and knowing. (85) And we gave unto them Isaac and Jacob; we directed them both: and Noah had we before directed, and of his posterity David and Solomon; and Job, and Joseph, and Moses, and Aaron: thus do we reward the righteous; (86) and Zacharias, and John, and Jesus, and Elias; all of them were upright men: (87) and Ismael, and Elisha, and Jonas, and Lot; all these have we favoured above the rest of the world; (88) and also divers of their fathers, and their issue, and their brethren; and we chose them, and directed them into the right way. (89) This is the direction of God; he directeth thereby such of his servants as he pleaseth; but if they had been guilty of idolatry, that which they wrought would have become utterly fruitless unto them. (90) Those were the persons unto whom we gave the scripture, and wisdom, and prophecy; but if these believe not therein, we will commit the care of them to a people who shall not disbelieve the same. (91) Those were the persons whom God hath directed, therefore follow their direction. Say unto the inhabitants of Makkah, I ask of you no recompense for preaching the Qurán; it is no other than an admonition unto all creatures.

Further Quranic Proofs
Sura 20

(26) Moses answered, Lord, enlarge my breast,

(27) And make what thou hast commanded me easy unto me: (28) and loose the knot of my tongue, (29) that they may understand my speech. (30) And give me a counsellor of my family, (31) namely, Aaron my brother.

Sura 19

(28) So she brought the child to her people, carrying him in her arms. And they said unto her, O Mary, now hast thou done a strange thing. (29) O sister of Aaron, thy father was not a bad man, neither was thy mother a harlot. (30) But she made signs unto the child to answer them; and they said, How shall we speak to him, who is an infant in the cradle? (31) Whereupon the child said, Verily I am the servant of God; he hath given me the book of the gospel, and hath appointed me a prophet. (32) And he hath made me blessed, wheresoever I shall be; and hath commanded me to observe prayer, and to give alms, so long as I shall live; (33) and he hath made me dutiful towards my mother, and hath not made me proud or unhappy. (34) And peace be on me the day whereon I was born, and the day whereon I shall die, and the day whereon I shall be raised to life. (35) This was Jesus, the son of Mary; the Word of truth, concerning whom they doubt.

Observation

So Jesus was born of Mary, the sister of Aaron who was the brother of Moses of the seed of Abraham.Jesus was a Jew. Therefore Abraham can quite rightly be called the Father of Jews. Did Muhammad know what he was talking about? His own words prove him to be a liar because of contradictions in his so-called divine revelations.

The Quran is packed with contradictions. Surah 19(29) is just unbelievable simply because it makes Mary a very very old virgin. Maybe a 1400 hundred year old virgin! But that’s what Muhammad,the seal of the prophets, has revealed.

Islam is empty futile deceit, not a religion.

The Biblical Response
Romans 2

17 But if you call yourself a Jew and rely on the law and boast in God

18 and know his will and approve what is excellent, because you are instructed from the law;19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness,20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?23 You who boast in the law dishonour God by breaking the law.

24 For, as it is written, "The name of God is blasphemed among the Gentiles because of you."25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Romans 3

1 Then what advantage has the Jew? Or what is the value of circumcision?

2 Much in every way. To begin with, the Jews were entrusted with the oracles of God.

11 The Care Of Mary
Surah 3

33) God hath surely chosen Adam, and Noah, and the family of Abraham, and the family of Imrán above the rest of the world; (34) a race descending the one from the other: God is he who heareth and knoweth. (35) Remember when the wife of Imrán said, Lord, verily I have vowed unto thee that which is in my womb, to be dedicated to thy service; accept it therefore of me; for thou art he who heareth and knoweth. (36) And when she was delivered of it, she said, Lord, verily I have brought forth a female (and God well knew what she had brought forth), and a male is not as a female. I have called her Mary; and I commend her to thy protection, and also her issue; against Satan driven away with stones. (37) Therefore the Lord accepted her with a gracious acceptance, and caused her to bear an excellent offspring. (38) And Zacharias took care of the child; whenever Zacharias went into the chamber to her, he found provisions with her: and he said, O Mary whence hadst thou this? she answered, This is from God: for God provideth for whom he pleaseth without measure. There Zacharias called on his Lord, and said, Lord, give me from thee a good offspring, for thou art the hearer of prayer.

42) And when the angels said, O Mary, verily God hath chosen thee, and hath purified thee, and hath chosen thee above all the women of the world: (43) O Mary, be devout towards thy Lord, and worship, and bow down with those who bow down. (44) This is a secret history: we reveal it unto thee, although thou wast not present with them when they threw in their rods to cast lots which of them should have the education of Mary; neither wast thou with them when they strove among themselves. (45) When the angels said: O Mary, verily God sendeth thee good tidings, that thou shalt bear the Word proceeding from himself; (46) his name shall be Christ Jesus the son of Mary, honourable in this world and in the world to come, and one of those who approach near to the presence of God; and he shall speak unto men in the cradle, and when he is grown up; and he shall be one of the righteous: (47) she answered, Lord, how shall I have a son, since a man hath not touched me? the angel said, So God createth that which he pleaseth: when he decreeth a thing, he only saith unto it, Be, and it is.

Observation
Where did Muhammad get this story from?
Certainly not from any revelation. It's not a confirmation of the biblical scriptures. It’s found in the non-canonical book of the Infancy Gospel Of James

The Infancy Gospel Of James
VIII. 1 And her parents gat them down marvelling, and praising the Lord God because the tile child was not turned away backward. And Mary was in the temple of the Lord as a dove that is nurtured: and she received food from the hand of an angel.

2 And when she was twelve years old, there was a council of the priests, saying: Behold Mary has become twelve years old in the temple of the Lord. What then shall we do with her ? lest she pollute the sanctuary of the Lord. And they said unto the high priest: Thou standest over the altar of the Lord. Enter in and pray concerning her: And whatsoever the Lord shall reveal to thee, that let us do.

3 And the high priest took the vestment with the twelve bells and went in unto the Holy of Holies and prayed concerning her. And lo, an angel of tile Lord appeared saying unto him: Zacharias, Zacharias~ go forth and assemble them that are widowers of the people, and let them bring every man a rod, and to whomsoever the Lord shall show a sign, his wife shall she be. And the heralds went forth over all the country round about Judaea, and the trumpet of the Lord sounded, and all men ran thereto.

IX. 1 And Joseph cast down his adze and ran to meet them, and when they were gathered together they went to the high priest and took their rods with them. And he took the rods of them all and went into the temple and prayed. And when he had finished the prayer he took the rods and went forth and gave them back to them: and there was no sign upon them. But Joseph received the last rod: and 1o, a dove came forth of the rod and flew upon the bead of Joseph. And the priest said unto Joseph: Unto thee hath it fallen to take the virgin of the Lord and keep her for thyself.

2 And Joseph refused, saying: I have sons, and I am an old man, but she is a girl: lest I became a laughing-stock to the children of Israel. And the priest said unto Joseph: Year the Lord thy God, and remember what things God did unto Dathan and Abiram and Korah, how the earth clave and they were swallowed up because of their gainsaying. And now fear thou, Joseph, lest it be so in thine house. And Joseph was afraid, and took her to keep her for himself. And Joseph said unto Mary: Lo, I have received thee out of the temple of the Lord: and now do I leave thee in my house, and I go away to build my buildings and I will come again unto thee. The Lord shall watch over thee

XL 1 And she took the pitcher and went forth to fill it with water: and lo a voice saying: Hail, thou that art highly favoured; the Lord is with thee: blessed art thou among women.

And she looked about her upon the right hand and upon the left, to see whence this voice should be: and being filled with trembling she~ went to her house and set down the pitcher, and took the purple and sat down upon her seat and drew out the thread.

2 And behold an angel of the Lord stood before her saying: Fear not, Mary, for thou hast found grace before the Lord of all things, and thou shalt conceive of his word. And she, when she heard it, questioned in herself, saying: Shall I verily conceive of the living God, and bring forth after the manner of all women ? And the angel of the Lord said: Not so, Mary, for a power of the Lord shall overshadow thee: wherefore also that holy thing which shall be born of thee shall be called the Son of the Highest. And thou shalt call his name Jesus: for he shall save his people from their sins. And Mary said: Behold the handmaid of the Lord is before him: be it unto me according to thy word.

Sources
ttp://www.gnosis.org/naghamm/nhl.html http://www.gnosis.org/naghamm/nhl_thomas.htm

The Biblical Account
Luke 1

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth,27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary.28 And he came to her and said, "Greetings, O favoured one, the Lord is with you!"29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be.30 And the angel said to her, "Do not be afraid, Mary, for you have found favour with God.31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David,33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end."34 And Mary said to the angel, "How will this be, since I am a virgin?"35 And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren.37 For nothing will be impossible with God."38 And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her.

Matthew 1

18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together, she was found to be with child from the Holy Spirit.19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.

21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins."22 All this took place to fulfill what the Lord had spoken by the prophet:

23 "Behold, the virgin shall conceive and bear a son,and they shall call his name Immanuel"(which means, God with us).24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife,25 but knew her not until she had given birth to a son. And he called his name Jesus.

12 John In The Quran
Sura 3

(38) And Zacharias took care of the child; whenever Zacharias went into the chamber to her, he found provisions with her: and he said, O Mary whence hadst thou this? she answered, This is from God: for God provideth for whom he pleaseth without measure. There Zacharias called on his Lord, and said, Lord, give me from thee a good offspring, for thou art the hearer of prayer. (39) And the angels called to him, while he stood praying in the chamber, saying, Verily God promiseth thee a son named John, who shall bear witness to the Word which cometh from God; an honourable person, chaste, and one of the righteous prophets. (40) He answered, Lord, how shall I have a son, when old age hath overtaken me, and my wife is barren? The angel said, So God doth that which he pleaseth. (41) Zacharias answered, Lord, give me a sign. The angel said, Thy sign shall be, that thou shalt speak unto no man for three days, otherwise than by gesture: remember thy Lord often, and praise him evening and morning.

Sura 6
(86) and Zacharias, and John, and Jesus, and Elias; all of them were upright men:

Sura 19

(1) K. H. Y. A. S. A commemoration of the mercy of thy Lord towards his servant Zacharias. (2) When he called upon his Lord, invoking him in secret, (3) and said, O Lord, verily my bones are weakened, and my head is become white with hoariness, (4) and I have never been unsuccessful in my prayers to thee, O Lord. (5) But now I fear my nephews, who are to succeed after me, for my wife is barren: wherefore give me a successor of my own body from before thee; (6) who may be my heir, and may be an heir of the family of Jacob; and grant, O Lord, that he may be acceptable unto thee. (7) And the angel answered him, O Zacharias, verily we bring thee tidings of a son, whose name shall be John; (8) we have not caused any to bear the same name before him. (9) Zacharias said, Lord, how shall I have a son, seeing my wife is barren, and I am now arrived at a great age, and am decrepit? (10) The angel said, So shall it be: thy Lord saith, This is easy with me; since I created thee heretofore, when thou wast nothing. (11) Zacharias answered, O Lord, give me a sign. The angel replied, Thy sign shall be that thou shalt not speak to men for three nights, although thou be in perfect health. (12) And he went forth unto his people from the chamber, and he made signs unto them, as if he should say, Praise ye God in the morning and in the evening. (13) And we said unto his son, O John, receive the book of the law, with a resolution to study and observe it. And we bestowed on him wisdom, when he was yet a child, (14) and mercy from us, and purity of life; and he was a devout person, and dutiful towards his parents, and was not proud or rebellious. (15) Peace be on him the day whereon he was born, and the day whereon he shall die, and the day whereon he shall be raised to life.

Sura 21

89) And remember Zacharias, when he called upon his Lord, saying, O Lord, leave me not childless; yet thou art the best heir. (90) Wherefore we heard him, and we gave him John; and we rendered his wife fit for bearing a child unto him. These strove to excel in good works, and called upon us with love and with fear, and humbled themselves before us.

Observation
The Biblical Account Of John And His Ministry
Isaiah 40

1 Comfort, comfort my people, says your God.

2 Speak tenderly to Jerusalem,

and cry to her

that her warfare is ended,

that her iniquity is pardoned,

that she has received from the Lord's hand

double for all her sins.

3 A voice cries:

"In the wilderness prepare the way of the Lord;

make straight in the desert a highway for our God.

4 Every valley shall be lifted up,

and every mountain and hill be made low;

the uneven ground shall become level,

and the rough places a plain.

5 And the glory of the Lord shall be revealed,

and all flesh shall see it together,

for the mouth of the Lord has spoken."

Luke 1

5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth.6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.7 But they had no child because Elizabeth was barren, and both were advanced in years.8 Now while he was serving as priest before God when his division was on duty,9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense.10 And the whole multitude of the people were praying outside at the hour of incense.11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense.12 And Zechariah was troubled when he saw him, and fear fell upon him.13 But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.14 And you will have joy and gladness, and many will rejoice at his birth,15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb.16 And he will turn many of the children of Israel to the Lord their God,17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared."18 And Zechariah said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years."19 And the angel answered him, "I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news.20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time."21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple.22 And when he came out, he was unable to speak to them, and they realised that he had seen a vision in the temple. And he kept making signs to them and remained mute.23 And when his time of service was ended, he went to his home.24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying,25"Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people

57 Now the time came for Elizabeth to give birth, and she bore a son.58 And her neighbours and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her.59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father,60 but his mother answered, "No; he shall be called John."61 And they said to her, "None of your relatives is called by this name."62 And they made signs to his father, inquiring what he wanted him to be called.

63 And he asked for a writing tablet and wrote, "His name is John." And they all wondered.64 And immediately his mouth was opened and his tongue loosened, and he spoke, blessing God.65 And fear came on all their neighbours. And all these things were talked about through all the hill country of Judea,66 and all who heard them laid them up in their hearts, saying, "What then will this child be?" For the hand of the Lord was with him.67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying,

68 "Blessed be the Lord God of Israel,

for he has visited and redeemed his people

69 and has raised up an horn of salvation for us

in the house of his servant David,

70 as he spoke by the mouth of his holy prophets from of old,

71 that we should be saved from our enemies

and from the hand of all who hate us;

72 to show the mercy promised to our fathers

and to remember his holy covenant,

73 the oath that he swore to our father Abraham, to grant us

74 that we, being delivered from the hand of our enemies,

might serve him without fear,

75 in holiness and righteousness before him all our days.

76 And you, child, will be called the prophet of the Most High;

for you will go before the Lord to prepare his ways,

77 to give knowledge of salvation to his people

in the forgiveness of their sins,

78 because of the tender mercy of our God,

whereby the sunrise shall visit us from on high

79 to give light to those who sit in darkness and in the shadow of death,

to guide our feet into the way of peace."

80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.

Luke 3

1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.

3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.

4 As it is written in the book of the words of Isaiah the prophet,

"The voice of one crying in the wilderness:

'Prepare the way of the Lord,

make his paths straight.

5 Every valley shall be filled,

and every mountain and hill shall be made low,

and the crooked shall become straight,

and the rough places shall become level ways,

6 and all flesh shall see the salvation of God.'"

7 He said therefore to the crowds that came out to be baptised by him, "You brood of vipers! Who warned you to flee from the wrath to come?8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, 'We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham.9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire."10 And the crowds asked him, "What then shall we do?"11 And he answered them, "Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise."12 Tax collectors also came to be baptised and said to him, "Teacher, what shall we do?"13 And he said to them, "Collect no more than you are authorised to do."14 Soldiers also asked him, "And we, what shall we do?" And he said to them, "Do not extort money from anyone by threats or by false accusation, and be content with your wages."15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ,16 John answered them all, saying, "I baptise you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptise you with the Holy Spirit and fire.17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire .18 So with many other exhortations he preached the good news to the people.19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done,20 added this to them all, that he locked up John in prison.

Mark 6

14 King Herod heard of it, for Jesus' name had become known. Some said, "John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him."15 But others said, "He is Elijah." And others said, "He is a prophet, like one of the prophets of old."16 But when Herod heard of it, he said, "John, whom I beheaded, has been raised."17 For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her.18 For John had been saying to Herod, "It is not lawful for you to have your brother's wife."19 And Herodias had a grudge against him and wanted to put him to death. But she could not,20 for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.

21 But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee.22 For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, "Ask me for whatever you wish, and I will give it to you."23 And he vowed to her, "Whatever you ask me, I will give you, up to half of my kingdom."
24 And she went out and said to her mother, "For what should I ask?" And she said, "The head of John the Baptist."25 And she came in immediately with haste to the king and asked, saying, "I want you to give me at once the head of John the Baptist on a platter."26 And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her.27 And immediately the king sent an executioner with orders to bring John's head. He went and beheaded him in the prison
28 and brought his head on a platter and gave it to the girl, and the girl gave it to her mother.29 When his disciples heard of it, they came and took his body and laid it in a tomb.

13 Jesus
Sura 3

(45) When the angels said: O Mary, verily God sendeth thee good tidings, that thou shalt bear the Word proceeding from himself; (46) his name shall be Christ Jesus the son of Mary, honourable in this world and in the world to come, and one of those who approach near to the presence of God; and he shall speak unto men in the cradle, and when he is grown up; and he shall be one of the righteous: (47) she answered, Lord, how shall I have a son, since a man hath not touched me? the angel said, So God createth that which he pleaseth: when he decreeth a thing, he only saith unto it, Be, and it is:

(48) God shall teach him the scripture, and wisdom, and the law, and the gospel; and shall appoint him his apostle to the children of Israel; and he shall say, Verily I come unto you with a sign from your Lord; for I will make before you, of clay, as it were the figure of a bird; then I will breathe thereon, and it shall become a bird, by the permission of God; and I will heal him that hath been blind from his birth; and the leper: and I will raise the dead by the permission of God: and I will prophesy unto you what ye eat, and what ye lay up for store in your houses. Verily herein will be a sign unto you, if ye believe. And (49) I come to confirm the law which was revealed before me, and to allow unto you as lawful part of that which hath been forbidden you: and I come unto you with a sign from your Lord; therefore fear God, and obey me.

(50) Verily God is my Lord, and your Lord; therefore serve him. This is the right way. (51) But when Jesus perceived their unbelief, he said, Who will be my helpers towards God? The apostles answered, We will be the helpers of God; we believe in God, and do thou bear witness that we are true believers. (52) O Lord, we believe in that which thou hast sent down, and we have followed thy apostle; write us down therefore with those who bear witness of him. (53) And the Jews devised a stratagem against him; but God devised a stratagem against them; and God is the best deviser of stratagems.

(54) When God said, O Jesus, verily I will cause thee to die, and I will take thee up unto me, and I will deliver thee from the unbelievers; and I will place those who follow thee above the unbelievers, until the day of resurrection: then unto me shall ye return, and I will judge between you of that concerning which ye disagree.

58) Verily the likeness of Jesus in the sight of God is as the likeness of Adam; he created him out of the dust, and then said unto him, Be; and he was. (59) This is the truth from thy Lord; be not therefore one of those who doubt; (60) and whoever shall dispute with thee concerning him, after the knowledge which hath been given thee, say unto them, Come, let us call together our sons and your sons and our wives and your wives, and ourselves and yourselves; then let us make imprecations, and lay the curse of God on those who lie.

Observation# 1
On S3(48)-(49)
The Infancy Gospel Of Thomas

The stories of Thomas the Israelite, the Philosopher, concerning the works of the Childhood of the Lord.

I. I, Thomas the Israelite, tell unto you, even all the brethren that are of the Gentiles, to make known unto you the works of the childhood of our Lord Jesus Christ and his mighty deeds, even all that he did when he was born in our land: whereof the beginning is thus:

II. 1 This little child Jesus when he was five years old was playing at the ford of a brook: and he gathered together the waters that flowed there into pools, and made them straightway clean, and commanded them by his word alone.

2 And having made soft clay, he fashioned thereof twelve sparrows. And it was the Sabbath when he did these things (or made them). And there were also many other little children playing with him.

3 And a certain Jew when he saw what Jesus did, playing upon the Sabbath day, departed straightway and told his father Joseph: Lo, thy child is at the brook, and he hath taken clay and fashioned twelve little birds, and hath polluted the Sabbath day.

4 And Joseph came to the place and saw: and cried out to him, saying: Wherefore doest thou these things on the Sabbath, which it is not lawful to do? But Jesus clapped his hands together and cried out to the sparrows and said to them: Go! and the sparrows took their flight and went away chirping.

5 And when the Jews saw it they were amazed, and departed and told their chief men that which they had seen Jesus do.

Observation# 2 On S3(49)
Jesus did not make lawful that which was forbidden .
Matthew 5

17 "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’Exodus 20:13 and ‘Whoever murders will be in danger of the judgment.’ 22 But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgement. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 26 Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.

27 “You have heard that it was said, ‘You shall not commit adultery;’Exodus 20:14 28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna.30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.31 “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’Deuteronomy 24:1 32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

33 “Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’Numbers 30:2; Deuteronomy 23:21; Ecclesiastes 5:4 34 but I tell you, don’t swear at all: neither by heaven, for it is the throne of God; 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shall you swear by your head, for you can’t make one hair white or black. 37 But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.

38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21 39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 40 If anyone sues you to take away your coat, let him have your cloak also. 41 Whoever compels you to go one mile, go with him two. 42 Give to him who asks you, and don’t turn away him who desires to borrow from you.

43 “You have heard that it was said, ‘You shall love your neighbour Leviticus 19:18 and hate your enemy.’ 44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, 45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 46 For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same? 47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same? 48 Therefore you shall be perfect, just as your Father in heaven is perfect.

Observation# 3 On S3(54)
Where did Muhammad get his stories from?His sources are found in the Gnostic Scriptures.
The Apocalypse Of Peter

"Come, therefore, let us go on with the completion of the will of the incorruptible Father. For behold, those who will bring them judgement are coming, and they will put them to shame. But me they cannot touch. And you, O Peter, shall stand in their midst. Do not be afraid because of your cowardice. Their minds shall be closed, for the invisible one has opposed them."

When he had said those things, I saw him seemingly being seized by them. And I said, "What do I see, O Lord? That it is you yourself whom they take, and that you are grasping me? Or who is this one, glad and laughing on the tree? And is it another one whose feet and hands they are striking?"

The Savior said to me, "He whom you saw on the tree, glad and laughing, this is the living Jesus. But this one into whose hands and feet they drive the nails is his fleshly part, which is the substitute being put to shame, the one who came into being in his likeness. But look at him and me."

The Second Discourse Of Great Seth

And I was in the mouths of lions. And as for the plan that they devised about me to release their error and their senselessness, I did not succumb to them as they had planned. And I was not afflicted at all. Those who were there punished me, yet I did not die in reality but in appearance, in order that I not be put to shame by them because these are my kinsfolk. I removed the shame from me, and I did not become faint hearted in the face of what happened to me at their hands. I was about to succumb to fear, and I suffered merely according to their sight and thought so that no word might ever be found to speak about them. For my death, which they think happened, happened to them in their error and blindness, since they nailed their man unto their death. Their thoughts did not see me, for they were deaf and blind. But in doing these things, they condemn themselves. Yes, they saw me; they punished me. It was another, their father, who drank the gall and the vinegar; it was not I. They struck me with the reed; it was another, Simon, who bore the cross on his shoulder. It was another upon whom they placed the crown of thorns. But I was rejoicing in the height over all the wealth of the rulers and the offspring of their error, of their empty glory. And I was laughing at their ignorance.

Basilides heresy according to Irenaeus
Ante-Nicene Fathers. Volume 1. Chapter 24. Translated by Philip Schiff.

4. Those angels who occupy the lowest heaven, that, namely, which is visible to us, formed all the things which are in the world, and made allotments among themselves of the earth and of those nations which are upon it. The chief of them is he who is thought to be the God of the Jews; and inasmuch as he desired to render the other nations subject to his own people, that is, the Jews, all the other princes resisted and opposed him. Wherefore all other nations were at enmity with his nation. But the father without birth and without name, perceiving that they would be destroyed, sent his own first-begotten Nous (he it is who is called Christ) to bestow deliverance on them that believe in him, from the power of those who made the world. He appeared, then, on earth as a man, to the nations of these powers, and wrought miracles. Wherefore he did not himself suffer death, but Simon, a certain man of Cyrene, being compelled, bore the cross in his stead; so that this latter being transfigured by him, that he might be thought to be Jesus, was crucified, through ignorance and error, while Jesus himself received the form of Simon, and, standing by, laughed at them. For since he was an incorporeal power, and the Nous (mind) of the unborn father, he transfigured himself as he pleased, and thus ascended to him who had sent him, deriding them, inasmuch as he could not be laid hold of, and was invisible to all. Those, then, who know these things have been freed from the principalities who formed the world; so that it is not incumbent on us to confess him who was crucified, but him who came in the form of a man, and was thought to be crucified, and was called Jesus, and was sent by the father, that by this dispensation he might destroy the works of the makers of the world. If any one, therefore, he declares, confesses the crucified, that man is still a slave, and under the power of those who formed our bodies; but he who denies him has been freed from these beings, and is acquainted with the dispensation of the unborn father.

Further reading:

https://oll.libertyfund.org/title/coxe-ante-nicene-fathers-volume-1-the-apostolic-fathers-justin-martyr-irenaeus

https://www.earlychristianwritings.com/basilides.

14 Religion Cause Way

Sura 3

(19) Verily the true religion in the sight of God is Islám: and they who had received the scriptures dissented not therefrom, until after the knowledge of God’s unity had come unto them, out of envy among themselves; but whosoever believeth not in the signs of God, verily God will be swift in bringing him to account.

(82) Do they therefore seek any other religion but God’s? since to him is resigned whosoever is in heaven or on earth, voluntarily or of force: and to him shall they return.

(84) Whoever followeth any other religion than Islám, it shall not be accepted of him: and in the next life he shall be of those who perish. (85) How shall God direct men who have become infidels after they had believed, and borne witness that the apostle was true, and manifest declarations of the divine will had come unto them? for God directeth not the ungodly people. (86) Their reward shall be, that on them shall fall the curse of God, and of angels, and of all mankind: (87) they shall remain under the same for ever; their torment shall not be mitigated, neither shall they be regarded; (88) except those who repent after this and amend; for God is gracious and merciful.

(95) Say, God is true: follow ye therefore the religion of Abraham the orthodox; for he was no idolater.

(146) How many prophets have encountered those who had many myriads of troops: and yet they desponded not in their mind for what had befallen them in fighting for the religion of God; and were not weakened, neither behaved themselves in an abject manner? God loveth those who persevere patiently.

(151) We will surely cast a dread into the hearts of the unbelievers, because they have associated with God that concerning which he sent them down no power: their dwelling shall be the fire of hell: and the receptacle of the wicked shall be miserable

(155) Then he sent down upon you after affliction security: a soft sleep which fell on some part of you; but other parts were troubled by their own souls; falsely thinking of God, a foolish imagination, saying, Will anything of the matter happen unto us? Say, Verily, the matter belongeth wholly unto God. They concealed in their minds what they declared not unto thee; saying, If anything of the matter had happened unto us, we had not been slain here. Answer, If ye had been in your houses, verily they would have gone forth to fight, whose slaughter was decreed, to the places where they died, and this came to pass that God might try what was in your breasts, and might discern what was in your hearts; for God knoweth the innermost parts of the breasts of men.

(168) and that he might know the ungodly. It was said unto them, Come, fight for the religion of God, or drive back the enemy: they answered, If we had known ye went out to fight, we had certainly followed you. They were on that day nearer unto unbelief than they were to faith; they spake with their mouths what was not in their hearts: but God perfectly knew what they concealed; (169) who said of their brethren, while themselves stayed at home, If they had obeyed us, they had not been slain. Say, Then keep back death from yourselves, if ye say the truth. (170) Thou shalt in nowise reckon those who have been slain at Ohod, in the cause of God, dead; nay, they are sustained alive with their Lord, (171) rejoicing for what God of his favour hath granted them; and being glad for those who, coming after them, have not as yet overtaken them; because there shall no fear come on them, neither shall they be grieved. (172) They are filled with joy for the favour which they have received from God and his bounty; and for that God suffereth not the reward of the faithful to perish.

(173) They who hearkened unto God and his apostle, after a wound had befallen them at Ohod, such of them as do good works, and fear God, shall have a great reward;

(181)And let not those who are covetous of what God of his bounty hath granted them imagine that their avarice is better for them: nay, rather it is worse for them. That which they have covetously reserved shall be bound as a collar about their neck on the day of the resurrection: unto God belongeth the inheritance of heaven and earth: and God is well acquainted with what ye do.

(182)God hath already heard the saying of those who said, Verily God is poor, and we are rich: we will surely write down what they have said, and the slaughter which they have made of the prophets without a cause; and we will say unto them, Taste ye the pain of burning.

(196) Their Lord therefore answered them, saying, I will not suffer the work of him among you who worketh to be lost, whether he be male or female: the one of you is from the other. They therefore who have left their country, and have been turned out of their houses, and have suffered for my sake, and have been slain in battle; verily I will expiate their evil deeds from them, and I will surely bring them into gardens watered by rivers; a reward from God; and with God is the most excellent reward

Observation
The religion of Abraham was never violent against unbelievers.
Intercessory Prayer Of Abraham.
Genesis 18

16 Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way.17 The Lord said, "Shall I hide from Abraham what I am about to do,18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?19 For I have chosen him, that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring to Abraham what he has promised him."20 Then the Lord said, "Because the outcry against Sodom and Gomorrah is great and their sin is very grave,21 I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know."22 So the men turned from there and went toward Sodom, but Abraham still stood before the Lord.

23 Then Abraham drew near and said, "Will you indeed sweep away the righteous with the wicked?24 Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it?25 Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?"26 And the Lord said, "If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake."27 Abraham answered and said, "Behold, I have undertaken to speak to the Lord, I who am but dust and ashes.28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?" And he said, "I will not destroy it if I find forty-five there."29 Again he spoke to him and said, "Suppose forty are found there." He answered, "For the sake of forty I will not do it."30 Then he said, "Oh, let not the Lord be angry, and I will speak. Suppose thirty are found there." He answered, "I will not do it, if I find thirty there."31 He said, "Behold, I have undertaken to speak to the Lord. Suppose twenty are found there." He answered, "For the sake of twenty I will not destroy it."32 Then he said, "Oh, let not the Lord be angry, and I will speak again but this once. Suppose ten are found there." He answered, "For the sake of ten I will not destroy it."

33 And the Lord went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

15 Hereafter Fire
Sura 3

(16) who say, O Lord, we do sincerely believe; forgive us therefore our sins, and deliver us from the pain of hell fire:

(22) These are they whose works perish in this world, and in that which is to come; and they shall have none to help them

(24) This they did because they said, the fire of hell shall by no means touch us, but for a certain number of days; and that which they had falsely devised hath deceived them in their religion.

(55) Moreover, as for the infidels, I will punish them with a grievous punishment in this world, and in that which is to come; and there shall be none to help them

(76) But they who make merchandise of God’s covenant, and of their oaths, for a small price, shall have no portion in the next life, neither shall God speak to them or regard them on the day of resurrection, nor shall he cleanse them; but they shall suffer a grievous punishment.

(131) and fear the fire which is prepared for the unbelievers;

(145) No soul can die unless by the permission of God, according to what is written in the book containing the determinations of things. And whoso chooseth the reward of this world, we will give him thereof: but whoso chooseth the reward of the world to come, we will give him thereof: and we will surely reward the thankful.

151) We will surely cast a dread into the hearts of the unbelievers, because they have associated with God that concerning which he sent them down no power: their dwelling shall be the fire of hell: and the receptacle of the wicked shall be miserable

(163) Shall he therefore who followeth that which is well-pleasing unto God be as he who bringeth on himself wrath from God, and whose receptacle is hell? an evil journey shall it be thither

(177) They shall not grieve thee who emulously hasten unto infidelity; for they shall never hurt God at all. God will not give them a part in the next life, and they shall suffer a great punishment. (178) Surely those who purchase infidelity with faith shall by no means hurt God at all, but they shall suffer a grievous punishment. (179) And let not the unbelievers think, because we grant them lives long and prosperous, that it is better for their souls: we grant them long and prosperous lives only that their iniquity may be increased; and they shall suffer an ignominious punishment.

(182) God hath already heard the saying of those who said, Verily God is poor, and we are rich: we will surely write down what they have said, and the slaughter which they have made of the prophets without a cause; and we will say unto them, Taste ye the pain of burning.

(186) Every soul shall taste of death, and ye shall have your reward on the day of resurrection; and he who shall be far removed from hell fire, and shall be admitted into paradise, shall be happy; but the present life is only a deceitful provision.

(193) O Lord, surely whom thou shalt throw into the fire, thou wilt also cover with shame: nor shall the ungodly have any to help them

(197) Let not the prosperous dealing of the unbelievers in the land deceive thee; it is but a slender provision; and then their receptacle shall be hell; an unhappy couch shall it be

Observation

This is nothing except a terrorizing tool. Obey Muhammad or face the fire. A complete contradiction to the biblical scriptures. Analysis of chapter 6 also applies here.

Isaiah 25

8 He will swallow up death forever;and the Lord God will wipe away tears from all faces,

and the reproach of his people he will take away from all the earth, for the Lord has spoken.

1 Peter 3

18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,19 in which he went and proclaimed to the spirits in prison,20 because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.

16 Duty Unto Allah For Mankind
Sura 3

96) Verily the first house appointed unto men to worship in was that which was in Bakkah; blessed, and a direction to all creatures. (97) Therein are manifest signs: the place where Abraham stood; and whoever entereth therein shall be safe. And it is a duty towards God, incumbent on those who are able to go thither, to visit this house; but whosoever disbelieveth, verily God needeth not the service of any creature.

Observation

Not a confirmation of the biblical scriptures at all. The first altar that Abraham built was between Bethel and Ai. And it was not for all of mankind. The first sanctuary, if a literal constructed structure is what one is looking for, appointed for mankind was the Ark of Noah. A sanctuary can also be a covenant such as God’s covenant with Noah.

Abraham
Genesis 13

3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the Lord .

Noah’s Ark
Genesis 6

14 Make yourself an ark of gopher wood. Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits, its breadth 50 cubits, and its height 30 cubits. 16 Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you , and your sons, your wife, and your sons' wives with you. 19 Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female. 20 Of the birds after their kind, of the livestock after their kind, of every creeping thing of the ground after its kind, two of every sort will come to you, to keep them alive. 21 Take with you some of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them.” 22 Thus Noah did. He did all that God commanded him.

Genesis 8

20 Then Noah built an altar to the Lord and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar.21 And when the Lord smelled the pleasing aroma, the Lord said in his heart, "I will never again curse the ground because of man, for the intention of man's heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. 22 While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease."

God’s Covenant With Noah
Genesis 9

1 And God blessed Noah and his sons and said to them, "Be fruitful and multiply and fill the earth.2 The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. 3 Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. 4 But you shall not eat flesh with its life, that is, its blood. 5 And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6 "Whoever sheds the blood of man,by man shall his blood be shed,for God made man in his own image. 7 And you, be fruitful and multiply, increase greatly on the earth and multiply in it."

8 Then God said to Noah and to his sons with him, 9 "Behold, I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth."12 And God said, "This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth."17 God said to Noah, "This is the sign of the covenant that I have established between me and all flesh that is on the earth."

The Biblical Response To Constructed Structures
Zion , The City Of The God Of Abraham
Psalm 47

1 Clap your hands, all peoples!

Shout to God with loud songs of joy!

2 For the Lord, the Most High, is to be feared,

a great king over all the earth.

3 He subdued peoples under us,

and nations under our feet.

4 He chose our heritage for us,

the pride of Jacob whom he loves. Selah

5 God has gone up with a shout,

the Lord with the sound of a trumpet.

6 Sing praises to God, sing praises!

Sing praises to our King, sing praises!

7 For God is the King of all the earth;

sing praises with a psalm!

8 God reigns over the nations;

God sits on his holy throne.

9 The princes of the peoples gather

as the people of the God of Abraham.

For the shields of the earth belong to God;

he is highly exalted!

Psalm 48

1 Great is the Lord and greatly to be praised

in the city of our God!

His holy mountain,

2 beautiful in elevation,

is the joy of all the earth,

Mount Zion, in the far north,

the city of the great King.

3 Within her citadels God

has made himself known as a fortress.

4 For behold, the kings assembled;

they came on together.

5 As soon as they saw it, they were astounded;

they were in panic; they took to flight.

6 Trembling took hold of them there,

anguish as of a woman in labour.

7 By the east wind you shattered

the ships of Tarshish.

8 As we have heard, so have we seen

in the city of the Lord of hosts,

in the city of our God,

which God will establish forever. Sela

9 We have thought on your steadfast love, O God,

in the midst of your temple.

10 As your name, O God,

so your praise reaches to the ends of the earth.

Your right hand is filled with righteousness.

11 Let Mount Zion be glad!

Let the daughters of Judah rejoice

because of your judgments!

12 Walk about Zion, go around her,

number her towers,

13 consider well her ramparts,

go through her citadels,

that you may tell the next generati

14 that this is God,

our God forever and ever.

He will guide us forever.

Psalm 50

1 The Mighty One, God the Lord,

speaks and summons the earth

from the rising of the sun to its setting.

2 Out of Zion, the perfection of beauty,

God shines forth.

3 Our God comes; he does not keep silent;

before him is a devouring fire,

around him a mighty tempest.

4 He calls to the heavens above

and to the earth, that he may judge his people:

5 "Gather to me my faithful ones,

who made a covenant with me by sacrifice!"

6 The heavens declare his righteousness,

for God himself is the judge!

Psalm 65

1 Praise is due to you, O God, in Zion,

and to you shall vows be performed.

2 O you who hear prayer,

to you shall all flesh come.

3 When iniquities prevail against me,

you atone for our transgressions.

4 Blessed is the one you choose and bring near,

to dwell in your courts!

We shall be satisfied with the goodness of your house,

the holiness of your temple!

5 By awesome deeds you answer us with righteousness,

O God of our salvation,

the hope of all the ends of the earth

and of the farthest seas;

6 the one who by his strength established the mountains,

being girded with might;

7 who stills the roaring of the seas,

the roaring of their waves,

the tumult of the peoples,

8 so that those who dwell at the ends of the earth are in

awe at your signs.

You make the going out of the morning and the evening

to shout for joy.

9 You visit the earth and water it;

you greatly enrich it;

the river of God is full of water;

you provide their grain,

for so you have prepared it.

10 You water its furrows abundantly,

settling its ridges,

softening it with showers,

and blessing its growth.

11 You crown the year with your bounty;

your wagon tracks overflow with abundance.

12 The pastures of the wilderness overflow,

the hills gird themselves with joy,

13 the meadows clothe themselves with flocks,

the valleys deck themselves with grain,

they shout and sing together for joy.

Addendum
Appendix One: The Full Text Of The Infancy Gospel Of James
Reference to 11 Care Of Mary
http://www.gnosis.org/library.html
http://www.gnosis.org/library/gosjames.htm

Appendix Two: Life Of Adam And Eve
Reference to 9 The Likeness Of Adam
Vita Adae et Evae
From "The Apocrypha and Pseudepigrapha of the Old Testament" R.H. Charles Oxford: Clarendon Press, 1913
Other books concerning the life of Adam and Eve are
The Apocalypse of Moses and The Slavonic Adam and Eve
http://wesley.nnu.edu/sermons-essays-books/noncanonical-literature/noncanonical-literature-ot-pseudepigrapha/

Appendix Three: The Infancy Gospel Of Thomas
Reference to 13 Jesus
http://www.gnosis.org/naghamm/nhl.html
http://www.gnosis.org/naghamm/nhl_thomas.htm

Appendix Four: The Apocalypse Of Peter
Reference to 13 Jesus
http://www.gnosis.org/naghamm/nhl.html
http://www.gnosis.org/naghamm/apopet.html

Appendix Five: The Second Treatise Of The Great Seth
Reference to 13 Jesus
http://www.gnosis.org/naghamm/nhl.html

Sources -
The English translation analysed here is by Geroge Sale (1733). Other translations with commentaries used are by Maulana Muhammad Ali (1917) , Abdullah Yusuf Ali , John Medows Rodwell (1876 ) and E.H.Palmer (1880)

WORLD ENGLISH BIBLE (WEB)
Publisher: Public Domain
https://www.biblegateway.com/versions/World-English-Bible-WEB/#copy

George Sale’s 1734 English Translation Of The Quran By Rev. Elwood Morris Wherry 1896 .
Copyright: The text is in the public domain.
https://oll.libertyfund.org/title/wherry-the-quran-4-vols

The Holy Qur-an (Koran) (Arabic and English)
Copyright: The text is in the public domain.
https://oll.libertyfund.org/title/ali-the-holy-qur-an-koran-arabic-and-english

The Koran
TRANSLATED FROM THE ARABIC BY THE REV. J.M. RODWELL, M.A. WITH AN INTRODUCTION BY THE REV. G. MARGOLIOUTH, M.A.
London, B. Quaritch [1876]
https://www.sacred-texts.com/isl/qr/qrtp.htm

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