Allah made a mess: life or death


Sura 3
  1. (145) No soul can die unless by the permission of God, according to what is written in the book containing the determinations of things. And whoso chooseth the reward of this world, we will give him thereof: but whoso chooseth the reward of the world to come, we will give him thereof: and we will surely reward the thankful.
  2. (186) Every soul shall taste of death, and ye shall have your reward on the day of resurrection; and he who shall be far removed from hell fire, and shall be admitted into paradise, shall be happy; but the present life is only a deceitful provision.
Sura 6
(60) He is supreme over his servants, and sendeth the guardian angels to watch over you, until, when death overtaketh one of you, our messengers cause him to die: and they will not neglect our commands. (61) Afterwards shall they return unto God, their true Lord: doth not judgment belong unto him? He is the most quick in taking an account.

Sura 21
(35) We have not granted unto any man before thee eternal permanency in this world; if thou die, therefore, will they be immortal? (36) Every soul shall taste of death: and we will prove you with evil and with good, for a trial of you; and unto us shall ye return.

Analysis
Sura 11
(104) Verily herein is a sign unto him who feareth the punishment of the last day: that shall be a day, whereon all men shall be assembled, and that shall be a day whereon witness shall be borne; (105) we defer it not, but to a determined time. (106) When that day shall come, no soul shall speak to excuse itself or to intercede for another but by the permission of God. Of them, one shall be miserable and another shall be happy. (107) And they who shall be miserable shall be thrown into hell-fire; (108) there shall they wail and bemoan themselves: they shall remain therein so long as the heavens and the earth shall endure, except what thy Lord shall please to remit of their sentence; for thy Lord effecteth that which he pleaseth.

Sura 20
(76) Verily whosoever shall appear before his Lord on the day of judgment polluted with crimes, shall have hell for his reward; he shall not die therein, neither shall he live.

Sura 87
IN THE NAME OF THE MOST MERCIFUL GOD.
(1) Praise the name of thy Lord, the Most High, (2) who hath created (3) and completely formed his creatures, and who determineth them to various ends, and directeth them to attain the same; (4) and who produceth the pasture for cattle, (5) and afterwards rendereth the same dry stubble of a dusky hue. (6) We will enable thee to rehearse our revelations; and thou shalt not forget any part thereof, (7) except what God shall please; for he knoweth that which is manifest and that which is hidden. (8) And we will facilitate unto thee the most easy way. (9) Wherefore admonish thy people, if thy admonition shall be profitable unto them. (10) Whoso feareth God, he will be admonished: (11) but the most wretched unbeliever will turn away therefrom; (12) who shall be cast to be broiled in the greater fire of hell, (13) wherein he shall not die, neither shall he live. (14) Now hath he attained felicity, who is purified by faith, (15) and who remembereth the name of his Lord, and prayeth. (16) But ye prefer this present life; (17) yet the life to come is better, and more durable. (18) Verily, this is written in the ancient books, (19) the books of Abraham and Moses.

Analysis
Introduction, The Quran. E.H.Palmer p. lxix
Munkir and Nakîr are the two angels who preside at 'the examination of the tomb.' They visit a man in his grave directly after he has been buried, and examine him concerning his faith. If he acknowledge that there is but one God and that Mohammed is his prophet, they suffer him to rest in peace, otherwise they beat him with iron maces till he roars so loud that he is heard by all from east to west except by men and ginns. They then press the earth down on the corpse, and leave it to be torn by dragons and serpents till the day of resurrection.

On death a Muslim is buried on the same day because this Muslim has to be in an interview that very day. Therefore is this Muslim dead? And then in Hell this soul, not the body, neither dies nor is alive. The claim in verses 18 and 19 that this is so written in the books of Abraham and Moses is simply not true. That a sinner will neither die nor live is never mentioned by the biblical Moses. And biblical Abraham never wrote a book. 
If Allah did not grant permanent life, then how do they not die? Nor live? The praises of Sura 87 falls apart. Are you confused? So is Allah! This Allah just can not be who it says it is!

Further  reading: 
https://islambrutallyexposed.blogspot.com/2021/03/limited-time-or-eternity-in-hell.html

Non-biblical link: http://www.pseudepigrapha.com/
https://oll.libertyfund.org/title/wherry-the-quran-4-vols

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